Granada and the Alhambra: A brief description of the ancient city of Granada, with a particular account of the Moorish palaceCalvert, Albert Frederick
History
Granada and the Alhambra: A brief description of the ancient city of Granada, with a particular account of the Moorish palace
Calvert, Albert Frederick
Alhambra (Granada, Spain); Art -- Spain -- Granada; Granada (Spain) -- Description and travel
For the historical portions of the description contained in the
letterpress I have levied tribute on a variety of authors. _The History
of the Mohammedan Dynasties in Spain_, by the learned Spanish
Orientalist, Don Pascual de Gayángos; Raphaël Contreras’ _Étude
Descriptive des Monuments Arabes_; Richard Ford’s reverent
appreciations; Dr. R. Dozy’s history; Mr. Stanley Lane-Poole’s _The
Moors in Spain_; Washington Irving’s fascinating writings; and _The
Alhambra Album_, presented by Prince Dolgorouki in 1829, containing the
autographs, poems, and thoughts of succeeding generations of visitors to
Granada, these and many others have been drawn upon in the following
pages.
But the multiplicity of my illustrations convinced me that if I adhered
to my idea of furnishing an amount of letterpress sufficient to “carry”
the blocks, I should only end in producing a book that would tax the
physical endurance of my readers by reason of its bulk, and exhaust
their patience with a tedious super-abundance of minute descriptive
pabulum. I resolved, therefore, to give pride of place to the pictorial
side of the volume; to abandon the traditions regulating the proportions
of prose to pictures; and make my appeal to the public by the beauty and
variety of the illustrations I have collected, and the immensity of
elaborate letterpress which I have not written.
A. F. C.
“ROYSTON,”
HAMPSTEAD, N.W., 1904.
PREFACE TO SECOND EDITION
The compilation of a book of this kind reveals in the author a
refreshing optimism which does not always survive the ordeal of
publication, and it is, perhaps, out of sympathy with the misgivings
that assail him as he approaches the bar of public and critical opinion,
that convention cedes to him the privilege of making some apology for
the faith that is in him. In his preface he is permitted to explain
himself, and this _apologia_ or justification, call it which you will,
stands as the last word in his own defence. But the demand for a further
edition is the outcome of an amiable conspiracy on the part of the
public, and it is not required of the author to explain, justify, or
excuse an issue for which he is not directly responsible. Any revision
or amplification, however, which is to be found in a second impression,
may be briefly referred to, and at the same time tradition allows him to
express the feelings of gratitude and gratification that the occasion
inspires.
Public-domain text, read in full here on John Shaqi.
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