Granny Maumee; The rider of dreams; Simon the Cyrenian : $b Plays for a negro theaterTorrence, Ridgely
General
Granny Maumee; The rider of dreams; Simon the Cyrenian : $b Plays for a negro theater
Torrence, Ridgely
African Americans -- Drama
You wuz doin’ all right till you got mix up wif dat white man an’ his
tricks. De trouble wuz dat dis dream of youahs wuzn’t a good dream.
MADISON
Yes, but not all of my dreams is bad ones. All, I wants is room to dream
my good dreams an’ make my own music.
CURTAIN
SIMON THE CYRENIAN
NOTE.—Although Cyrene was in northern Africa, the wall-paintings in the
vast Cyrenian tombs depict black people instead of brown.
That Jesus’ cross-bearer was a black man, as the early painters
represented him, is a fact that holds a certain suggestion bearing upon a
phase of modern society.
It has been the author’s design that all the characters in this play
should be represented by persons entirely or partly of Negro blood; and
this intention has been carried out in the original stage production.
Simon is a full-blooded Negro, Battus is a little less dark, Acte is a
mulatto as were most Egyptians of the later dynasties. Her attendants
comprise both mulattoes and Negroes. The Roman characters are played by
persons of slighter negroid strain.
SIMON THE CYRENIAN
And as they led him away they laid hold upon one Simon, a Cyrenian, ...
and on him they laid the cross that he might bear it after Jesus.
Luke 23, 26.
PERSONS OF THE PLAY
PROCULA, the wife of Pilate
DRUSUS, a young Roman
ACTE, Princess of Egypt
BATTUS, a Libyan prince, a boy
SIMON
PILATE, governor of Judea
BARABBAS, an insurrectionist
THE MOCKER WITH THE SCOURGE
THE MOCKER WITH THE SCARLET ROBE
THE MOCKER WITH THE CROWN OF THORNS
A CENTURION
LONGINUS, a soldier
PROCULA’S ATTENDANTS
ACTE’S ATTENDANTS
SOLDIERS
TIME—The day of the Crucifixion of Jesus of Nazareth
SCENE: _A garden of Pilate’s house at Jerusalem. The whole
scene is strictly Roman, softened by its eastern location and
by the beginnings of Rome’s decadence, but there is no trace
of Judean influence. At the back there is a gallery or raised
portico reaching entirely across the garden. It is roofed but
open and beyond it the morning sky is seen. This passageway,
which will be called the portico, leads from the Praetorium
on the left to other buildings on the right. The garden has
entrances toward the back at both left and right. At the left,
near the front, a narrow portion of the façade of Pilate’s
house is seen, with a doorway reached by three steps. At the
right of the garden, near the front, there is a wall fountain.
There is a marble seat at back centre. All the architecture is
of mellow marble as dark as alabaster._
Public-domain text, read in full here on John Shaqi.
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