"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
One of the most ancient signs, or tokens, of the presence of God was a
voice from heaven, uttering words that could be heard by man. The Jews
called such a voice "the Bath Col," which means the "Daughter of the
Voice." It was often a deep, loud sound, attended, as in this case,
with thunder; and many would not now believe it to be anything more.
Others, who knew that their fathers of old had been spoken to in this
way, acknowledged it to be the voice of an angel.
Jesus told those around Him, that this Voice came to show them that He
was the true Messiah.
Many other things spake He unto them; but although they had seen so
many miracles done by Him, yet they believed not that he was the
Messiah; thus fulfilling the words spoken by Isaiah the prophet.
"Nevertheless, among the chief rulers also many believed on him but,
because of the Pharisees, they did not confess him, lest they should
be put out of the synagogue. For they loved the praise of men more
than the praise of God."
The fear of man bringeth a snare. Never let us be tempted, for fear of
man, to say or do the least thing which we know to be displeasing to
God.
In the evening, Jesus again left Jerusalem, and lodged in Bethany,
with the twelve disciples.
We are now come to the last week of our Saviour's life: we call it
"Passion Week," because of His sufferings and death, which are often
spoken of as "His Passion." The Sunday that begins this Holy Week is
often called Palm Sunday, in remembrance of Christ's riding into
Jerusalem, accompanied by multitudes carrying Palm branches; but in
our Prayer Book it is only called "The Sunday next before Easter."
On this first day of the week, Jesus, after He had finished speaking
to the people in the temple, went out to the little village of
Bethany. Now the next morning, answering to our Monday in Passion
Week, Jesus and His disciples returned into the city. On the way "he
hungered, and seeing a fig tree by the way side having leaves, he came
to it, if haply he might find any fruit thereon; for the time of figs
was not yet,"--that is, it was not yet time for the figs to have been
gathered, and therefore a tree which looked so flourishing ought to
have had fruit upon it. But there was none; nothing, but leaves only.
"Then Jesus said unto it, Let no fruit grow on thee henceforward for
ever. And his disciples heard it."
Public-domain text, read in full here on John Shaqi.
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