"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
And they came to Jerusalem, and went into the temple. It appears that,
though driven out at the time, the buyers, and sellers, and
money-changers had again established themselves in their former
places. Again did our Lord cast them out, reminding them that His
house was to be a house of prayer only: and this time we are told,
that He "would not suffer that any man should carry any vessel through
the temple." Jesus remained in the temple teaching the people, who
"were very attentive to hear him." "And the Scribes, and the Chief
Priests, and the chief of the people heard it, and sought how they
might destroy him"; but they could do nothing openly for fear of the
people, who were "astonished at his doctrine," and evidently inclined
at this time to believe in Him as the Messiah.
The next morning, answering to Tuesday in Passion Week, Jesus and the
twelve again returned to Jerusalem; and "as they passed by, they saw
the fig tree dried up from the roots. And when the disciples saw it,
they marvelled, saying, How soon is the fig tree withered away! And
Peter, calling to remembrance" (what had happened the day before),
"saith unto him, Master, behold, the fig tree which thou cursedst is
withered away! And Jesus, answering, saith unto them, Have faith in
God." Then He went on to speak to them of the necessity of having
faith; and told them that, if their faith were strong, the most
difficult things would become easy for them to do. He also told them
to pray earnestly in faith; for that the faithful never pray in vain:
but He again warned the disciples, that if they asked God to forgive
their sins, they must truly forgive all who had in any way offended or
hurt them; saying, "For if ye do not forgive, neither will your
Father, which is in heaven, forgive your trespasses."
The fate of the fig tree teaches two lessons. In the first place, it
was a warning to the Jews, who made a great show of their religion,
and were very particular in performing all the outward forms and
ceremonies which could be seen by men, and lead them to believe that
those who did such things must be really good and religious men. Thus
they were like the fig tree, with its green leaves making a good show
to the eye. But the Jews, with all their outward show, did not do the
Will of God: they did not bring forth the fruit of good works, and so
their whole religion was valueless, and was to be put an end to by the
destruction of the temple. Here again they were like the fig tree,
which, in spite of its flourishing leaves, bore no figs, and being
therefore useless, was to wither away.
Public-domain text, read in full here on John Shaqi.
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