"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
The Bible tells us, that at this time Annas and Caiaphas were high
priests: by the Law of Moses, the Jews could only have one high priest
at a time, and when once appointed, he continued to hold that high
office as long as he lived; but when the Romans took possession of the
Holy Land, they appointed the high priest at their pleasure--often
depriving one of the office, in order to bestow it upon another. Annas
was high priest for eleven years, and then the Roman Governor
deprived him of the office, and made Caiaphas, who had married the
daughter of Annas, high priest in the place of his father-in-law.
According to the will of the Romans, therefore, Caiaphas was actually
high priest at this time; though, according to the Law of Moses, he
had no right to be so, as long as Annas was alive. No doubt the more
devout Jews, who wished to keep their Law, looked upon Annas as their
high priest; whilst those who were careless and indifferent, and
wished rather to please the Romans, acknowledged Caiaphas: for this
reason St. Luke speaks of them both as high priests.
We must remember that John was born a few months before Jesus, to "go
before the face of the Lord to prepare his ways," consequently he was
the first to appear in public. He went first as a Messenger, to
prepare the people to listen to the Messiah: John came, and called
upon all men to repent of their sins and wickedness, to leave off
doing wrong, and to do such things as God commanded them to do. John
also invited the people to be baptized. Baptism was a rite or ceremony
in use amongst the Jews before this time, by way of admitting
strangers into their Church: for instance, if any Gentiles wished to
join the Jews, and worship God as they did, they were baptized, or
washed with Water; and after this ceremony, they were looked upon as
new creatures, fit to be admitted into the Jewish Church.
The Jews, by baptizing the heathen, admitted them into their Church,
into a new religion; John called upon the Jews to be baptized, because
they were to change their religion, and become members of a Church,
which should have Christ for her head. The Jews baptized persons who,
according to their Law, were unclean, in order to purify them; but
John called upon those, who according to the Law were clean already,
to come to him and be baptized, in order to show, that all who would
belong to Christ must purify their hearts, and obey the spirit as well
as the letter of all the commandments.
This distinction between the letter and the spirit of any commandment,
must be carefully and constantly borne in mind, by every Christian.
For example, the Sixth Commandment says, "Thou shalt do no murder";
therefore all, who do not actually kill a fellow creature, may be said
to obey the _letter_, or exact _words_, of this commandment; but to
obey the spirit, we must never do anything wilfully to hurt our
neighbour in any way; we must, on the contrary, do all the good we
possibly can to our fellow creatures.
Public-domain text, read in full here on John Shaqi.
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