But the Priests, as well as the people, became careless about obeying God perfectly, or worshipping Him in a proper manner and honouring His house; and therefore, at length, these money changers and sellers of cattle, established themselves in the Court of the Gentiles, and so carried on their trade within the sacred precincts of the temple. This outer Court, in which the money changers and those who sold oxen, sheep, and doves appear to have established themselves, was the Court of the Gentiles; and was intended for the use of devout persons, who, though not willing in all respects to imitate the Jews, were to worship the One True God. In this Court also, all Jews who happened to be _unclean_, performed their devotions, as they were not then allowed to go into the inner Court. There were very many things which caused a Jew to be looked upon as unclean, without any fault of his. Illness, a death in the house, nursing the sick; and many other things, rendered a man "unclean," and unfit to enter the inner Court. Under these circumstances, there were always many unclean Jews, worshipping God in the Court of the Gentiles; and the presence of the traders and money changers was a great disturbance to both Jews and Gentiles; for they could not attend properly to their prayers, in the midst of all the noise and confusion made by the buyers and sellers. This wrong state of things Jesus put an end to, by driving all these traders out of the temple courts; telling the people not to make the house of God a house of business, a place for buying and selling. The disciples of Jesus who witnessed his conduct on this occasion, remembered that David, speaking of the Messiah Who was to come, said, "The zeal of thine house hath eaten me up," words that meant, that Jesus would not allow any dishonour or disrespect to be shown to the House of God. By saying to the people, "Make not my Father's house a house of merchandise," Jesus plainly declared himself to be the Son of God; and the Jews so understood His words, though they would not own him to be the Son of God, but immediately asked, "What sign showest thou unto us, seeing that thou doest these things?" that is, What proof can you give us that you are what you say, and that you have any right to turn these people out of the Court of the temple? Had this question been asked in a proper spirit, from a real desire to know for certain, in order that they might worship Jesus as the Messiah, they would no doubt have received a plain and direct answer. But they had no intention of following and obeying Jesus as their Lord and Master, and only wished to find excuses for not believing in Him; therefore our Lord, Who knew all the thoughts in their hearts, answered them in a very remarkable way, giving them a sign which would hereafter prove Him to be indeed the Son of God. Chapter VIII.--NICODEMUS COMES BY NIGHT TO JESUS.