"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
The "breaking of bread" here spoken of, was the partaking of the Bread
and Wine which, on the night before His death, our blessed Lord
commanded to be received constantly by all His faithful followers, in
remembrance of His Body given, and His Blood shed, for our redemption.
This receiving of Bread and Wine we call "The Sacrament of the Lord's
Supper." The early Christians met to partake of the Lord's Supper on
the First Day of every week, the day on which Jesus rose from the
dead. On the night before St. Paul intended to leave Troas, the
disciples met together to partake with him, for the last time, of the
Lord's Supper, and to listen to his farewell counsels. Much had the
Apostle to say, and his hearers were anxious to learn of him, so that
he continued his speech until midnight. "And there were many lights in
the upper chamber, where they were gathered together." This upper
chamber was, on what we should call the third story, and, like all
Eastern houses, would have large windows opening even with the floor.
"Many lights," and a number of people, naturally made the room very
hot, so that the windows were wide open. "And there sat in a window a
certain young man named Eutychus, being fallen into a deep sleep: and
as Paul was long preaching, he sunk down with sleep, and fell down
from the third loft, and was taken up dead." The terrible death of
this young man would, of course, create much confusion and distress
amongst the assembled Christians. "And Paul went down, and fell on
him, and embracing him said, Trouble not yourselves; for his life is
in him." The Apostle did not ask God to bring Eutychus at once to
life, but he told the brethren that his life would come back, and that
they need not therefore grieve and distress themselves about him.
Those to whom St. Paul now spake had faith in God, Whose servant he
was, and therefore believed his words, and were content to wait the
Lord's time; and so they returned to the upper chamber, leaving the
lifeless body of Eutychus for a time, while St. Paul continued his
preaching. "When he therefore was come up again, and had broken bread,
and eaten, and talked a long while, even till break of day, so he
departed," and went at once on his way to Assos. The Apostle grudged
no labour done for the Lord; on the eve of a journey he gave up his
night's rest to preach the Gospel: Eutychus, who might probably never
have another opportunity of learning from him, had fallen asleep
instead of listening to the words of salvation. After St. Paul's
departure from amongst the brethren, the miracle which he had foretold
came to pass; for "they brought the young man alive, and were not a
little comforted." Comforted as to Eutychus himself, and comforted in
this additional proof, that St. Paul's words were indeed the words of
one under the especial direction and blessing of God Almighty, the
Lord of Life and Death. St. Luke now says, "And we went before to
Public-domain text, read in full here on John Shaqi.
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