"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
ship, and sailed unto Assos, there intending to take in Paul: for so
had he appointed, minding himself to go afoot. And when he met with
us at Assos, we took him in, and came to Mitylene." This was the chief
town in Lesbos, one of the islands of the Archipelago: the whole
island is now called Metelin. St. Paul did not stop at Mitylene, for
we read that he and his company passed the island of Chios next day,
then that of Samos, and landed at Trogyllium, a town of Asia Minor, to
the S.W. of Ephesus; and next day they came to Miletus, still lower on
the coast, but directly to the south of Ephesus, from whence it was no
great distance. St. Paul knew that if he went to Ephesus, he should
find it difficult to get away again so soon as he wished; and
therefore he "had determined to sail by Ephesus, because he would not
spend the time in Asia: for he hasted, if it were possible for him, to
be at Jerusalem the day of Pentecost." But although he could not spare
time to visit Ephesus, he would not be so near without seeing some of
the elders of the Church, especially as he had something he wished
particularly to say to them. The chief ruler of the Church under St.
Paul was now journeying with him; for Timotheus, or Timothy, was
Bishop of Ephesus, and during his absence had left the care of the
Church to a certain number of elders, or chief men amongst the
believers. From Miletus, therefore, St. Paul "sent to Ephesus, and
called the elders of the church. And when they were come to him," St.
Paul spake to them. He reminded them, that he had freely preached unto
them the Gospel of Jesus Christ, in spite of all difficulties and
dangers; keeping back nothing that was profitable for them to know;
"testifying both to the Jews, and also to the Greeks, repentance
toward God, and faith toward our Lord Jesus Christ." He then told them
that now, by the direction of the Holy Spirit, he was going up to
Jerusalem, not knowing what would happen to him there; except that the
Holy Ghost had made known unto him, that in every city bonds and
afflictions awaited him. But St. Paul then declared, that the prospect
of imprisonments and persecutions did not trouble him, for that he was
quite ready to give up his life also, if so he could best finish the
work which the Lord had given him to do: in the faithful service of
God he should finish his course, or end his life, with joy. The
Apostle then spake words grievous for the Ephesians to hear; saying,
"And now, behold, I know that ye all, among whom I have gone preaching
the kingdom of God, shall see my face no more. Wherefore I take you to
record this day, that I am pure from the blood of all men; for I have
not shunned to declare unto you all the counsel of God." St. Paul had
thoroughly done his duty to the Ephesians, in showing them the way of
salvation; and if any of them failed to obtain it, such failure could
in no way be laid to him: he was "pure from the blood," the _spiritual
death_, of all men.
Public-domain text, read in full here on John Shaqi.
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