"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
Now we must return to the Council of the Sanhedrim, and hear what the
Apostle said in his defence. St. Luke says, "But when Paul perceived
that the one part (of his hearers) were Sadducees, and the other
Pharisees, he cried out in the council, Men and brethren, I am a
Pharisee, the son of a Pharisee: of the hope and resurrection of the
dead I am called in question"--meaning that he was persecuted and
called to account, because he had taught that the dead would rise
again. "And when he had so said, there arose a dissension between the
Pharisees and Sadducees: and the multitude was divided. For the
Sadducees say that there is no resurrection, neither angel, nor
spirit; but the Pharisees confess both. And there arose a great cry:
and the scribes that were of the Pharisees' part arose, and strove,
saying, We find no evil in this man: but if a spirit or an angel hath
spoken to him, let us not fight against God." These scribes spake
well: but unhappily they did not speak in sincerity, but only out of
contradiction and spite to the Sadducees, whom they hated. They were
quite as much opposed to St. Paul's preaching to the Gentiles, as any
other class of persons could be; and therefore it was hypocrisy to
pretend to believe that an angel had bid him do so. St Paul, moreover,
had said nothing of any angel speaking to him; but had plainly
declared that Jesus Christ had spoken to him: and this of course the
Pharisees could not allow, because they would not acknowledge Jesus
Christ to be the Messiah. They were, in fact, fighting against
God--the very thing which they pretended to be afraid of doing.
The Sadducees were very angry, and the whole Council became a scene of
the greatest confusion and violence; so that Claudius Lysias feared
for his prisoner's life; and being answerable for his safety, he sent
his soldiers to bring him back into the castle, where he would be out
of danger.
Chapter XXIV.--ST. PAUL SENT TO CÆSAREA.
We read in the Book of Acts, "And when there arose a great dissension,
the chief captain, fearing lest Paul should have been pulled in pieces
of them, commanded the soldiers to go down, and to take him by force
from among them, and to bring him into the castle."
In the midst of the troubles and dangers with which he was now
surrounded, the faithful servant of God was not left without comfort
and encouragement; for we read, that "the night following the Lord
stood by him, and said, Be of good cheer, Paul: for as thou hast
testified of me in Jerusalem, so must thou bear witness also at Rome.
And when it was day, certain of the Jews banded together, and bound
themselves under a curse, saying that they would neither eat nor drink
till they had killed Paul."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account