"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
Herod Antipas, one of the sons of Herod the Great, was governor of
Galilee: Philip, another of them, was governor or tetrarch of Itruria.
The word "tetrarch" means the governor of a certain portion of a
kingdom. The land of Palestine being subject to the Romans, they had
divided it into portions; and the governors of each portion were
styled tetrarchs. Philip had a wife called Herodias, a bad woman, who
behaved ill to her husband, and at length left him, and became the
wife of his brother Herod. Now this was a great sin on the part of
Herod, as well as that of Herodias, and John the Baptist reproved them
for it: this holy man was not afraid to speak the truth, though doing
so was sure to bring trouble upon himself, for Herod was a proud man,
who would not like to be told of his faults, and Herodias would be
much more angry.
But John had been sent by God the Father to prepare the way of the
Lord, by teaching His Will to men, and exhorting them to repentance
and amendment of life: this John was determined to do, undismayed by
any fear of what man might do to him; and therefore he told Herod,
that it was not lawful, not allowed by the Law of God, that he should
thus take his brother's wife to be his wife.
The consequence was, that John was immediately put into prison.
Herodias, who hated him for reproving her, would gladly have had him
put to death; but she could not yet prevail on Herod to consent to so
wicked an act.
There seems to have been two reasons which made Herod unwilling to put
his prisoner to death. In the first place, many of the Jews looked
upon John as a prophet and a teacher sent by God; and Herod feared
that there might be some riot amongst the people, in which case the
Romans might accuse him of having misgoverned the country, and suffer
him to be no longer governor. The other reason was, that although
Herod was angry with John, he could not help seeing that he was a good
and holy man; so much so, that he listened to his advice on many
points, though he would not act according to it, in the matter of
Herodias. Even after John was cast into prison, Herod often "sent for
him, and heard him gladly, and did many things."
Well would it have been for Herod, if he had done _all_ things
according to John's advice.
"Now after that John was put in prison, Jesus came into Galilee,
preaching the gospel of the kingdom of God": preaching, that is, the
good tidings of how sinful man might enter into the kingdom of God,
from which the Fall of Adam had shut him out. "Repent ye and believe
the Gospel," was the sum of his preaching: true repentance would make
men leave off sinning; and belief in the Gospel would lead them to
strive to be holy, out of love for the Saviour, who was come upon
earth to deliver them from eternal misery.
Public-domain text, read in full here on John Shaqi.
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