"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
"And on the morrow, when Agrippa was come, and Bernice, with great
pomp, and was entered into the place of hearing, with the chief
captains, and principal men of the city, at Festus' commandment Paul
was brought forth." This "place of hearing" was probably some large
apartment in the palace where Festus lived, set apart for the governor
to receive, and give audience to, all persons who came to him on
business. This we must remember was no _trial_ of St. Paul; he could
now have no further trial till he reached Rome: there were now no Jews
present to make accusations against him; it was, in fact, only a
private examination of St. Paul's opinions, for the gratification of
king Agrippa. If the Apostle had now refused to speak, he could not
have been held guilty of disobedience; but he was always ready and
willing to give an account of the faith which was in him, and probably
he was particularly glad to have an opportunity of speaking of "Jesus
Christ, and Him crucified," before Agrippa, who, as a Jew, had learnt
from the prophets to expect the Messiah.
When all was ready, Festus opened the business, and explained the
matter to the assembly; who, with the exception of king Agrippa, and
perhaps a few of his attendants, were all heathens.
"And Festus said, King Agrippa, and all men which are here present
with us, ye see this man, about whom all the multitude of the Jews
have dealt with me, both at Jerusalem, and also here, crying that he
ought not to live any longer. But when I found that he had committed
nothing worthy of death, and that he himself hath appealed to
Augustus, I have determined to send him. Of whom I have no certain
thing to write unto my lord." (That is, no crimes or offences to give,
as a reason for his being tried at all.) "Wherefore I have brought him
forth before you, and especially before thee, O king Agrippa, that,
after examination had, I might have somewhat to write. For it seemeth
to me unreasonable to send a prisoner, and not withal to signify the
crimes laid against him. Then Agrippa said unto Paul, Thou art
permitted to speak for thyself. Then Paul stretched forth the hand,
and answered for himself: I think myself happy, king Agrippa, because
I shall answer for myself this day before thee touching all the things
whereof I am accused of the Jews: especially because I know thee to be
expert in all customs and questions which are among the Jews:
wherefore I beseech thee to hear me patiently." Agrippa having been
brought up in Jerusalem, when his father Herod Agrippa lived there as
king of Judæa by permission of the Emperor Caligula, had been well
instructed in the Jewish law and customs; and at this time the Emperor
Nero had entrusted to him the government of the temple, and the care
of its treasury: he was also allowed to nominate the High Priest. St.
Paul, conscious of his own innocence, was glad to speak before one so
well able to judge of the truth of his words. Having bespoken a
Public-domain text, read in full here on John Shaqi.
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