"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
patient hearing from the king, the Apostle continued, "My manner of
life from my youth, which was at first among mine own nation at
Jerusalem" (where he was brought up at the feet of Gamaliel), "know
all the Jews; which knew me from the beginning, if they would testify,
that after the most straitest sect of our religion I lived a Pharisee.
And now I stand and am judged for the hope of the promise made of God
unto our fathers: unto which promise our twelve tribes, instantly
serving God day and night, hope to come. For which hope's sake, king
Agrippa, I am accused of the Jews."
The "promise" here spoken of, was that made by God Himself to Abraham
and the patriarchs, and repeated more plainly by the prophets, that
the Messiah should come upon earth, and by His rising from the dead,
prove the truth of the promise of a future life for all men. This
promise had always been believed, and its fulfilment looked for, by
all true Israelites. So far, then, there was no difference of opinion.
But the Apostle had been convinced, by unmistakable signs, that the
promise was fulfilled in Jesus Christ. For declaring that Jesus of
Nazareth was the Messiah, the hope of Israel, for whom the twelve
tribes had ever been looking, and that He had risen from the dead
according to the promise, St. Paul was "accused" and persecuted by the
Jews: some denying that there could be any resurrection at all;
others, who allowed that, denying that Jesus Christ had risen. Agrippa
as a Jew ought to have learnt from all the wonderful things that had
been done for his forefathers, that with God nothing was impossible;
whilst his study of the Jewish Scriptures should have taught him, that
the Resurrection was more than a possibility. St. Paul now, therefore,
speaking to him as a Jew, asks, "Why should it be thought a thing
incredible with you, that God should raise the dead?"
The doctrine of the Resurrection--or rather the great Truth that Jesus
Christ had really risen from the dead--was the one especial point of
St. Paul's teaching: because all by whom that was once acknowledged,
could not fail to see, that He was indeed the promised Messiah, worthy
of all the love and service His creatures could give Him.
Public-domain text, read in full here on John Shaqi.
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews. — John Shaqi
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