"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
Most likely the reason why God allowed the Devil to have power over
the bodies of men, was to show the people the reality of a "ghostly
enemy"; and to remind them, that if they allowed the Devil to get into
their hearts and make them serve him, they would be unfit ever to go
into the kingdom of God. The sad state in which these poor demoniacs
were, was a sort of sign of the dreadful condition in which all the
descendants of Adam must for ever have continued, if the Son of God
had not come down to destroy the works of the Devil, and free the
souls of men from his power.
When Jesus cast the devils and unclean spirits out of the _bodies_ of
men, it was a plain proof that His power was greater than theirs; and
that he could, therefore, most certainly deliver the _souls_ of men
from the power of their enemy.
Evil spirits were thus allowed to show their power, in order more
clearly to manifest, or show forth, the great power and glory of the
Son of God, Whom even the devils were bound to obey: they were,
moreover, forced to bear witness to the fact that He _was_ the
Messiah, for on many occasions they cried out, "Thou art Christ, the
Son of God."
When we read of these unhappy men who were possessed by devils, let us
remember that the same evil spirit is watching to destroy us; and that
though he has now no power over the bodies of men, he tries to get
possession of our hearts, and unless we resist him steadfastly, he
will succeed. To encourage us to fight against the Devil, we must
remember that he has no power over our souls but what we give him, by
wilfully sinning against God. Powerful as our enemy is, our Friend
and Saviour is vastly more powerful; and He will bless and keep all
who do resist the Devil, and strive to obey and serve God faithfully.
The next miracle mentioned, was the cure of a leper. Both Jews and
Gentiles looked upon leprosy as a type of sin; that is, as being to
the body, what sin is to the soul: the leprosy first shows itself in a
little spot, but quickly spreads, and covers the whole body with
sores. Sin begins in some act of disobedience; not being resisted, one
sin leads to another, till the whole heart is filled with evil
passions.
The leper was considered unclean, and was not allowed to live amongst
God's people, nor enter into the Courts of the Temple; typifying that
sin is hateful in the sight of God, and that those who persist in it
cannot enter into the kingdom of Heaven.
The leprosy was looked upon as incurable by any human means, and
therefore whenever a leper was healed, it was attributed to an
especial exertion of the Divine power. In like manner, God only could
take away the guilt and punishment of sin, and cleanse the heart of a
sinner.
The Leper, who went to Jesus beseeching Him, knew that no human skill
could heal his disease; but believing Him to be the Son of God--the
Messiah, he "fell on his face worshipping Him, and saying, Lord, if
Thou wilt, Thou canst make me clean."
Public-domain text, read in full here on John Shaqi.
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