"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews. — John Shaqi
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
But whilst the Scribes and Pharisees would not believe the evidence of
their own eyes, the poorer people were less obstinate. When they saw
the poor sick man walk away completely cured, the multitude were all
amazed at such a wonderful proof of the power of God. "And they said,
We have seen strange things to-day: we never saw it on this fashion:
and they glorified God, which had given such power unto men." Perhaps
some of these people became real and true followers of Christ: but
many of them, notwithstanding all they had seen, did not like to give
up their sins, so as to become holy, as Christ's disciples must be.
We think it strange that men could see such miracles, and not believe
and follow Jesus: but do we do everything that He bids us? and yet we
_know Him_ to be the Son of God, the Saviour of the world. Let us take
care that we do not love our sins, so as to make us unwilling to be
true followers of Jesus Christ.
After these things, we read that as Jesus was walking by the Sea of
Galilee, He saw "a man, a publican named Levi," also called Matthew,
"sitting at the receipt of custom." A publican was a tax-gatherer; one
who was appointed by the Romans to collect the taxes which they
required the inhabitants of Judæa to pay. The Jews disliked paying
taxes very much, because it was a mark of their being under the
dominion of Gentile rulers: and therefore they hated all publicans or
tax-gatherers. In general, too, the bad characters and ill conduct of
these men did not tend to make men like them: the Romans were in the
habit of farming out the taxes; that is, they appointed some person
who was willing to give them a certain sum of money, and take his
chance of what taxes he could collect. If the taxes he collected did
not amount to as much as the sum he had paid to the Romans, of course
he was the loser: if, on the contrary, the taxes came to more than
what he had to give to the Romans, he was the gainer: thus the
publicans, having paid a large sum of money for the privilege of
collecting the taxes, were anxious to collect as much as possible, in
order to have more for themselves: and so they often oppressed the
people, by making them pay more than was right; and of course the
people could not like those whom they found so troublesome and unjust,
and therefore they hated the whole class of tax-gatherers.
Levi, or Matthew, of whom we are speaking, was a Jew, who had taken
the office of tax-gatherer under the Romans: his particular business
seems to have been to receive the money, which every person who
carried goods across the Sea of Galilee was obliged to pay as a tax to
their Roman masters. Matthew was sitting in his appointed place for
the receipt, or receiving, of "custom," that is, of the tax which it
was the custom to pay on landing, when our Lord passed by and saw him.
Public-domain text, read in full here on John Shaqi.
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