"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews. — John Shaqi
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
On another Sabbath, Jesus went into a synagogue and taught: and
behold, there was a man whose right hand was withered; that is, his
hand was so shrunk and dried up, that he could make no use of it. The
Scribes and Pharisees, thinking it likely that Jesus would heal this
man in spite of its being the Sabbath day, watched him; that they
might find an accusation against him. "But he knew their thoughts" and
purposes, and said to the man with the withered hand, "Rise up, and
stand forth in the midst. And he arose and stood forth" in the sight
of all the people in the synagogue. "And the Scribes and Pharisees
seeing this, asked him, Is it lawful to heal on the Sabbath days? that
they might accuse him." One party of Jews, in their mistaken zeal for
the strict observance of the Sabbath, had come to the extraordinary
decision, that no one might comfort the sick or mourning on that day;
though another party did permit the people to prepare medicine, and to
perform any service which was required for the actual preservation of
life. Instead of answering a question only put for the purpose of
having something to accuse Him of, Jesus said unto them, "I will ask
you one thing; Is it lawful on the Sabbath days to do good or to do
evil? To save life or to destroy it?" for He knew that they wished to
destroy Him, whilst He only wanted to do good to a suffering human
creature. Whatever might be their wishes, they could not openly
declare that it was more lawful to do evil than good; therefore they
made no answer, but held their peace. "And he said unto them, What man
shall there be among you, that shall have one sheep, and if it fall
into a pit on the Sabbath-day, will he not lay hold on it, and lift it
out? How much then is a man better than a sheep? Wherefore it is
lawful to do well on the Sabbath days." To such words the Jews could
make no answer. Jesus, grieved to see the hardness of heart that
prevented the Pharisees believing in Him, and made them angry instead
of glad, to see a fellow-creature relieved; "looked round about on
them with anger, and saith unto the man, Stretch forth thine hand":
the man had faith to try, and the power to do so was given to him; "he
stretched it forth; and it was restored whole, like as the other."
Then the Pharisees, almost beside themselves with anger, are said to
have been filled with madness; and they went forth, with the
Herodians, and straightway held a council against him; and communed
one with another, what they might do to Jesus, and how they might
destroy him. It is sad to think that all the proofs of our Saviour's
power, only made the Pharisees and others more and more anxious to put
Him to death.
Public-domain text, read in full here on John Shaqi.
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