"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
At that time, there was amongst the Jews, a general expectation that
the Messiah would soon appear upon earth: those who believed all that
God had made known by the prophets, seeing that the sceptre, or kingly
power, had departed from Shiloh, were daily looking for the fulfilment
of the blessed promise, and were ready to welcome the Saviour under
any circumstances: of this number were the Shepherds, who, when they
had heard the "good tidings of great joy," at once followed the
direction to go to Bethlehem: and when they found all things there,
exactly as the Angels had told them, they at once believed, and
acknowledged the Infant as their Saviour; and "made known abroad the
saying which was told them concerning this Child. And all they that
heard it wondered at those things which were told them of the
Shepherds." They wondered; but alas! too many of them only wondered,
and did not believe. The greater part of the Jews at this time had
forsaken their God, and had become careless about pleasing Him. They
expected a Messiah, but regardless of the prophets who had spoken such
different things, they had formed their own notions on the subject,
and looked for the Messiah to come as a king or conqueror, surrounded
with pomp and splendour. These men would not believe that a helpless
infant, born in a stable at Bethlehem, _could_ be the Son of God, the
promised Messiah, Who was to be the Saviour of the world: pride and
unbelief led them to reject the Lord, even from His birth. Mary, who
knew that her Son was no common child, marked everything that
happened; "she kept all these things, and pondered," or thought over
"them in her heart."
Jesus Christ came not only to be a sacrifice for sin, but also an
example of godly life; He was to fulfil all righteousness, and
therefore, though He came to do away with the ceremonial Law, and
establish a better covenant, He submitted to all the Ordinances of the
Law, just as if He had been a sinful mortal.
Public-domain text, read in full here on John Shaqi.
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