"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
"Mary having an alabaster box of ointment of spikenard, very precious
and very costly, brake the box, and poured it on his head as he sat at
meat, and anointed the feet of Jesus, and wiped his feet with her
hair: and the house was filled with the odour of the ointment." Thus
did Mary show her love for the Lord. "But when his disciples saw it,
there were some that had indignation within themselves, and said, Why
was this waste of the ointment made? Then saith one of his disciples,
Judas Iscariot, which should betray him, Why was not this ointment
sold for three hundred pence, and given to the poor?"
Judas Iscariot, under pretence of wishing to give the money to the
poor, blamed Mary for thus wasting the ointment; and some of the other
disciples seem to have held the same idea, and "they murmured against
her."
A Roman penny, the money here spoken of, was worth about 7-1/2_d._ of
our money; so the cost of this box of ointment was about 9_l._: and
probably some of the disciples, not understanding the meaning of
Mary's action as afterwards described by Jesus, really thought it
would have been well to give that sum away in charity. But this was
not the case with Judas, for St. John adds, "This he said, not that he
cared for the poor, but because he was a thief, and had the bag, and
bare what was put therein." The joint stock of money, out of which the
necessaries of life were purchased for Jesus and his Apostles, was
trusted to the care of Judas, who was a thief, and took money out of
the common bag for his own private purposes. If so large a sum as
three hundred pence were to be added to the common stock, Judas would
be able easily to take some without being found out; especially if he
pretended that he had given it to the poor. Let us, as the Bible bids
us, beware of covetousness even in the smallest matter. This feeling
indulged in the heart is a great sin; and it constantly leads to the
breaking of the eighth commandment as well.
When Mary was blamed for what she had done, the Lord defended her,
saying, "Let her alone,"--do not blame her,--"why trouble ye her? she
hath wrought a good work on me. For ye have the poor with you always,
and whensoever ye will ye may do them good; but me ye have not always.
She hath done what she could: she is come aforehand to anoint my body
to the burying. For in that she hath poured this ointment on my body,
she did it for my burial."
It was the custom among the Jews to anoint the bodies of the dead
before burial, with perfumes and spices: this was also a custom of
other nations, and the Egyptians had a manner of anointing, or
embalming, the body, so that it would keep its shape, and not turn to
dust, as it would otherwise do. Bodies so prepared are called mummies;
and many have been found, which have been in that state for 3,000 or
4,000 years.
Public-domain text, read in full here on John Shaqi.
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