"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
When Jesus said that Mary "had anointed his body to the burying," He
meant, that she had done an action which was significant of His
approaching death; but, of course, neither she nor the disciples
understood it as such. He also declared, that so far from deserving
blame, what she had done should be for ever remembered to her praise:
"Verily, I say unto you, Wheresoever this Gospel shall be preached
throughout the whole world, this also that she hath done shall be
spoken of for a memorial of her."
Whilst Jesus was still in the house of Simon, much people of the Jews,
knowing He was there, came not only to see Him, "but that they might
see Lazarus also, whom he had raised from the dead." Such a miracle
had naturally been much talked of; and the Chief Priests, fearing the
effect it might have on the people's mind, consulted whether they
could not "put Lazarus also to death, because that by reason of him
many of the Jews went away, and believed on Jesus."
The next day,--that is, five days before the Passover,--the people
that were assembled at Jerusalem for the feast, "when they heard that
Jesus was coming to Jerusalem, took branches of palm trees, and went
forth to meet him, and cried, Hosanna; Blessed is the King of Israel,
that cometh in the name of the Lord." The word "Hosanna" is made up of
parts of two Hebrew words, which mean "_Save now_." It was a word
commonly used by the people to express their joy upon solemn
occasions.
Chapter XXVII.--CHRIST'S ENTRY INTO JERUSALEM.
Then Jesus sent forth two of His disciples, with directions where to
find a colt, the foal of an ass, upon which He purposed to ride into
Jerusalem. The disciples did as they were directed, and "cast their
garments upon the colt, and they sat Jesus thereon": and He rode
towards Jerusalem, accompanied by many of the people who had been with
Him in Simon's house, and "that was with him when he called Lazarus
out of his grave." These were soon met by those who, with palm
branches in their hands, had come from Jerusalem. "And as they went, a
very great multitude spread their garments in the way; others cut down
branches from the trees, and strawed them in the way." Casting
garments, branches of trees and flowers on the ground, for Kings and
Conquerors to tread upon, was a mark of honour and welcome in the
Eastern nations; and it was a fitting homage to Him, Who is King of
Kings, and the Conqueror of Sin and Death.
"And when He was come nigh the Mount of Olives, the whole multitude of
the disciples, and the multitudes that went before, and that followed,
began to rejoice, and praise God with a loud voice, for all the mighty
works that they had seen; and cried, saying Hosanna to the Son of
David--Hosanna in the highest. Blessed be the King that cometh in the
name of the Lord: Hosanna in the highest."
Public-domain text, read in full here on John Shaqi.
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