Gray Days and Gold in England and Scotland — John Shaqi
Gray Days and Gold in England and ScotlandWinter, William
General
Gray Days and Gold in England and Scotland
Winter, William
Great Britain -- Description and travel; Literary landmarks -- Great Britain
There is one field through which I passed, just as the spire of Bromham
church came into view, in which a surface more than three hundred yards
square was blazing with wild-flowers, white and gold and crimson and
purple and blue, upon a plain of vivid green, so that to look upon
it was almost to be dazzled, while the air that floated over it was
scented as if with honeysuckle. You may see the delicate spire and the
low gray tower of Moore's church some time before you come to it,
and in some respects the prospect is not unlike that of Shakespeare's
church at Stratford. A sweeter spot for a poet's sepulchre it would be
hard to find. No spot could be more harmonious than this one is with
the gentle, romantic spirit of Moore's poetry, and with the purity,
refinement, and serenity of his life. Bromham village consists of a
few red brick buildings, scattered along a few irregular little lanes,
on a ridge overlooking a valley. Amid those humble homes stands the
gray church, like a shepherd keeping his flock. A part of it is very
old, and all of it, richly weather-stained and delicately browned with
fading moss, is beautiful. Upon the tower and along the south side
the fantastic gargoyles are much decayed. The building is a cross.
The chancel window faces eastward, and the window at the end of the
nave looks toward the west,--the latter being a memorial to Moore. At
the southeast corner of the building is the lady chapel, belonging to
the Bayntun family, in which are suspended various fragments of old
armour, and in the centre of which, recumbent on a great dark tomb, is
a grim-visaged knight, clad from top to toe in his mail, beautifully
sculptured in marble that looks like yellow ivory. Vandal visitors
have disgracefully marred this superb work, by cutting and scratching
their names upon it. Other tombs are adjacent, with inscriptions
that implicate the names of Sir Edward Bayntun, 1679, and Lady Anne
Wilmot, elder daughter and co-heiress of John, Earl of Rochester, who
successively was the wife of Henry Bayntun and Francis Greville, and
who died in 1703. The window at the end of the nave is a simple but
striking composition, in stained glass, richer and nobler than is
commonly seen in a country church. It consists of twenty-one lights,
of which five are lancet shafts, side by side, these being surmounted
with smaller lancets, forming a cluster at the top of the arch. In
the centre is the figure of Jesus and around Him are the Apostles.
The colouring is soft, true, and beautiful. Across the base of the
window appear the words, in the glass: "This window is placed in this
church by the combined subscriptions of two hundred persons who honour
the memory of the poet of all circles and the idol of his own, Thomas
Moore." It was beneath this window, in a little pew in the corner
of the church, that the present writer joined in the service, and
meditated, throughout a long sermon, on the lovely life and character
Public-domain text, read in full here on John Shaqi.
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