Great African Travellers: From Mungo Park to Livingstone and StanleyKingston, William Henry Giles
History
Great African Travellers: From Mungo Park to Livingstone and Stanley
Kingston, William Henry Giles
Africa -- Description and travel; Africa -- Discovery and exploration; Explorers
Nothing can be more melancholy and uninteresting than the general
appearance of the banks of the river. At times vast marshes alone could
be seen, at others an immense expanse of sandy desert, with huge
ant-hills ten feet high rising above them. The inhabitants were naked
savages. While stopping at a village on the right bank, they received a
visit from the chief of the Nuehr tribe and a number of his followers.
They were most unearthly-looking fellows; even the young women were
destitute of clothing, though the married had a fringe made of grass
round their loins. The men wore heavy coils of beads about their necks,
two heavy bracelets of ivory on the upper portions of their arms, copper
rings upon the wrist, and a horrible kind of bracelet of massive iron,
armed with spikes about an inch in length, like leopards' claws. The
women had their upper lips perforated and wore ornaments on their heads,
about four inches long, of beads, upon iron wires projecting like the
horn of a rhinoceros.
The chief exhibited his wife's arms and back, covered with jagged scars,
to show the use of the spiked iron bracelet.
These were among the first blacks met with. They are almost too low in
the scale of humanity to be fit for slaves. Mr Baker gained much
information about the slave trade of this part of the world. Most of
those engaged in this nefarious traffic are Syrians, Copts, Turks,
Circassians, and some few Europeans. When a speculator has determined
to enter into the trade, he engages a hundred and fifty to two hundred
ruffians, and purchases guns and ammunition, and a few pounds of glass
beads. With these he sails up to Gondokoro and, disembarking, marches
into the interior till he arrives at the village of some negro chief,
with whom he establishes an intimacy. The chief has probably an enemy
to attack, and his new allies gladly assist him. Led by him, they
approach some unsuspecting village about half an hour before daybreak.
Surrounding it while the occupants are still sleeping, they fire the
grass-huts in all directions, and pour volleys of musketry through the
flaming thatch. Panic-struck, the unfortunate victims rush from their
burning dwellings. The men are shot down, the women and children
kidnapped and secured, while the herds of cattle are driven off. The
women and children are then fastened together, the former secured by an
instrument, called a _sheba_, made of a forked pole. The neck of the
prisoner fits into the fork, secured by a cross-piece also behind, while
the wrists, brought together in advance of the body, are tied to the
pole. The children are then fastened by their necks with the rope
attached to the women, and thus form a living chain, in which order they
are marched to the head-quarters with the captured herds. Of course,
all the ivory found in the place is carried off. The cattle are then
exchanged with the negro chief for any tusks he may possess.
Public-domain text, read in full here on John Shaqi.
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