Great Christians of France: Saint Louis and CalvinGuizot, François
History
Great Christians of France: Saint Louis and Calvin
Guizot, François
Calvin, Jean, 1509-1564; France -- History -- Louis IX, 1226-1270; Louis IX, King of France, 1214-1270; Protestants -- France
So great was his fame as a true friend of peace and an equitable
arbitrator in the contests between princes and people, that his
intervention and his decisions were often asked for and accepted,
in disputes beset with great difficulty and danger.
{103}
In spite of his brilliant victories in 1242, over Henry III. of
England at Taillebourg and Saintes, Louis saw, after his return
from the East, that there was no solid peace between England and
France, and that at any moment the possessions which he had
acquired by these victories might again give rise to new wars,
which would be injurious to both, and possibly disastrous to one
people or the other. He conceived the idea of establishing this
very desirable peace upon a sound basis, by founding it on a
transaction which both sides should acknowledge to be equitable.
He succeeded in this by restoring to the King of England some of
those possessions which he had lost in the war of 1242, and by
obtaining from him in return, 'both in his own name and in the
names of his sons and of their heirs, a formal renunciation of
all the rights to which they could lay claim in the Duchy of
Normandy, the counties of Anjou, Maine, Touraine, and Poitou; a
resignation of the homage paid for Berry, Bretagne, Auvergne,
Marche, Angoumois, and in general a cession of all the
possessions which he and his ancestors; had ever held on the
continent of Europe, with the exception of those which the King
of France restored to him by this treaty, and of those which he
still held in Gascoigne.' For all these the King of England
undertook to pay homage to the King of France in the character of
Peer of France and Duke of Aquitaine, and to fulfil strictly all
the duties of his fiefs.
When Louis informed the members of his council of this
transaction, 'they were strongly opposed to it,' says Joinville.
'It seems to us, sire,' they said, 'that if you believe you have
no right to the possessions which you and your ancestors have
conquered from the King of England, you do not make fitting
restitution to the said king unless you restore them all to him;
and if you believe that you have a right to them, you throw away
all those that you give up to him.'
{104}
'Sirs,' answered Louis, 'I am certain that the ancestors of the
King of England very justly lost the possessions which I keep;
and the land which I give him I do not give it to him and his
heirs because they have a right to it, but in order to create
love between his children and mine, who are cousins-german. And
it seems to me that what I give to him I use right well, for he
was not formerly my vassal, and now he comes to do me homage.'
And, in truth, Henry did go to Paris in order to take with him
the treaty which he had signed, and to perform the ceremony of
homage.
Public-domain text, read in full here on John Shaqi.
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