Great Christians of France: Saint Louis and CalvinGuizot, François
History
Great Christians of France: Saint Louis and Calvin
Guizot, François
Calvin, Jean, 1509-1564; France -- History -- Louis IX, 1226-1270; Louis IX, King of France, 1214-1270; Protestants -- France
'Louis received him like a brother, but spared him nothing of a
ceremony which, according to feudal notions, was no more
humiliating than the name of "vassal," which the greatest lords
bore proudly. It took place on Thursday, the 4th of December,
1259, in the royal meadow before the palace, and in that part
which we now call the Place Dauphiné. There were great crowds of
prelates, barons, and other distinguished persons of the two
courts and of both nations. The King of England, kneeling and
bare-headed, without mantle, belt, sword or spurs, put his joined
hands into those of his suzerain the King of France, and said:
"Sire, henceforth I am your man, to serve you in word and deed,
and I swear and promise to be faithful and loyal and to maintain
your right to the utmost of my power, and to do justice at your
behest or the behest of your deputy, to the best of my judgment."
{105}
'The King then kissed him on the mouth, and raised him up.'
[Footnote 39]
[Footnote 39: Joinville, chap. xiv.; Faure, vel. ii. p. 151.]
Three years later Louis gave, not only to the King of England,
but to the whole English nation, a striking proof of his
prudence, justice, and good faith. A fierce civil war had broken
out between Henry and his barons, in which both sides were
defending their own rights, whilst neither respected the rights
of their adversaries, and England endured alternately the tyranny
of the King and the tyranny of the nobles.
Both sides had agreed to submit their differences to the
arbitration of the King of France, and on the 23d of January,
1246, Louis pronounced a solemn judgment in favour of the English
king, at the same time upholding the Magna Charta and the
traditional liberties of the people; his decision closed with
these conciliatory words:
'It is also our desire that the King of England and his barons
shall mutually forgive each other, and that they shall forget any
resentment which may still exist between them, and which has
arisen in consequence of the circumstances now submitted to our
arbitration; and that from henceforth they shall respectively
abstain from any annoyance or injury on account of these
circumstances.'
But when opinions and interests are violently opposed and
passions fully roused, the wisest decrees and most prudent
counsel that man can utter do not suffice to re-establish peace;
the lessons taught by experience are often absolutely necessary,
and the opponents will not submit until one or the other, and
perhaps both, are exhausted in the struggle, and feel the
absolute necessity either of making some concession or accepting
their defeat.
{106}
The conciliatory arbitration of the King of France did not put a
stop to the civil war in England; but Louis did not seek in any
way to take advantage of it in order to increase his own
possessions and power at the expense of his neighbours: he stood
aloof from their quarrels, and his unsuccessful mediation was
followed by an honest neutrality.
Public-domain text, read in full here on John Shaqi.
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