In testimony whereof, the said William Henry Harrison, and the chiefs and head men of said Sac and Fox tribes, have hereunto set their hands and affixed their seals. Done at St. Louis, in the district of Louisiana, on the third day of November, one thousand, eight hundred and four, and of the independence of the United States the twenty-ninth. Additional article. It is agreed that nothing in this treaty contained shall affect the claim of any individual or individuals, who may have obtained grants of land from the Spanish government, and which are not included within the general boundary line, laid down in this treaty: _Provided_, that such grant have at any time been made known to the said tribes and recognized by them. WILLIAM HENRY HARRISON. L.S. LAYOWVOIS, or Laiyuva, his X mark. L.S. PASHEPAHO, or the Stabber, his X mark. L.S. QUASHQUAME, or jumping fish, his X mark. L.S. OUTCHEQUAHA, or sun fish, his X mark. L.S. HASHEQUARHIQUA, or the bear, his X mark. L.S. In presence of William Prince, Secretary to the Commissioner. John Griffin, one of the Judges of the Indiana Territory. J. Bruff, Maj. Art'y. U.S. Amos Stoddard, Capt. corps of Artillerists. P. Choteau, Agent de la haute Louisiana, pour le department sauvage. Ch. Gratiot. Aug. Choteau. Vigo. S. Warrel, Lieut. U. States Artillery. D. Delaunay. Joseph Barren. } sworn H'polite Bolen, his X mark. } Interpreters. On the 31st of December 1804, the President of the United States, submitted this treaty to the Senate for their advice and consent, and it was by that body duly ratified. In a Life of Black Hawk, dictated by himself and written by J.B. Patterson, to which there is a certificate of authenticity appended from Antoine Le Clair. U.S. interpreter, for the Sacs and Foxes, under date of 16th October 1833, there is the following statement concerning the manner in which this treaty was made. "Some moons after this young chief (Lieutenant Pike) descended the Mississippi, one of our people killed an American, and was confined, in the prison at St. Louis for the offence. We held a council at our village to see what could be done for him--which determined that Quash-qua-me, Pa-she-pa-ho, Ou-che-qua-ha, and Ha-she-quar-hi-qua, should go down to St. Louis, and see our American father, and do all they could to have our friend released; by paying for the person killed, thus covering the blood and satisfying the relations of the man murdered! This being the only means with us of saving a person who had killed another, and we _then_ thought it was the same way with the whites. "The party started with the good wishes of the whole nation, hoping they would accomplish the object of their mission. The relations of the prisoner blacked their faces and fasted, hoping the Great Spirit would take pity on them, and return the husband and the father to his wife and children.