Great Lent: A School of Repentance. Its Meaning for Orthodox ChristiansSchmemann, Alexander
Religion
Great Lent: A School of Repentance. Its Meaning for Orthodox Christians
Schmemann, Alexander
Lent; Orthodox Eastern Church -- Liturgy
The Gospel reading of this day (Luke 15:11-32) gives us the second theme
of Lent and repentance: that of the =return to God=. It is not enough
to acknowledge sins and to confess them. Repentance remains fruitless
without the desire and decision to change life, to go back to God, to
begin the movement of ascension and purification. We must realize that
we have lost our spiritual beauty and purity and we must want to recover
them: "... I shall return to the compassionate Father crying with tears:
Receive me as one of Thy servants." At Matins we sing Psalm 137: "By
the rivers of Babylon, there we sat down and wept, when we remembered
Zion.... If I forget thee, O Jerusalem, let my right hand forget her
cunning." The Christian remembers and knows that he has lost communion
with God, the peace and the joy of His Kingdom, the purity of the new
life. For he was baptized, introduced into the Body of Christ, but his
sins have driven him away from God. Repentance, therefore, is this
desire to return to God, a movement of love and trust: "I have wickedly
strayed away from Thy Fatherly glory, and wasted the riches Thou gavest
me among sinners. Then do I raise the prodigal's cry unto Thee, O
Bountiful Father, I have sinned against Thee: take me back as a
penitent, and make me as one of thy hired servants...."
(=Kontakion of the day=)
3. The Last Judgment
(Meat Fare Sunday)
On Meat Fare Saturday (preceding this Sunday) the Church prescribes the
universal commemoration of all her departed members. The Church is unity
and love in Christ. We all depend on each other, belong to each other,
are united by the love of Christ. Our repentance, therefore, would not
be complete without an act of love towards all those who have departed
this life before us. Repentance is primarily the recovery of the spirit
of love: "By this shall all men know that you are my disciples if you
have love for one another" (John 13:35). Liturgically this commemoration
includes Vespers on Friday, Matins and Divine Liturgy on Saturday.
The Sunday Gospel (Matthew 25:31-46) reminds us of the third theme of
repentance: preparation for Divine Judgment. A Christian lives under
Christ's judgment. This means that we must refer our actions, attitudes,
judgments to Christ, to His presence in the world, that we must see
Christ in our fellow men. For "inasmuch as you have done it unto one of
the least of these My brethren, you have done it to Me...." The parable
of the Last Judgment gives us the "terms of reference" for our
self-evaluation as Christians.
Public-domain text, read in full here on John Shaqi.
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