Commerce now occupied his attention, and till the age of forty nothing remarkable happened in the life of the future prophet. His marriage with Cadijah raised him to an equality with the first citizens of Mecca, gave an importance to his opinions, and, combined with the power of his family, probably rendered it impossible to punish or interrupt the first steps he made toward the propagation of his new religion. When relieved from the pressure of indigence, his mind seems almost immediately to have been turned toward religious meditation. The result of this meditation was an opinion exceedingly unfavorable to the religion of his countrymen. The first statement of this conviction was met rather by ridicule than anger, being considered the fantasy of a dreaming enthusiast, who was little to be dreaded, and unworthy of opposition. We are told that he retired to a cave in Mount Hara, near Mecca, where, as he assured his first proselyte, his wife, he regularly received the visits of the angel Gabriel. This tale his wife believed, or affected to believe. The next on the list of true believers were Zeid, the servant of the prophet, and Ali, the son of his uncle, Abu Taleb. The impetuous youth, disdaining his two predecessors in the true faith, proudly styled himself the first of believers. The next and most important convert was Abu Bekr, a powerful citizen of Mecca, by whose influence a number of persons possessing great authority were induced to profess the religion of Islam. Three years were spent in the arduous task of converting six of these men. They were afterward his chief companions, and with a few others, were the only proselytes to the new religion before it became publicly known.