Great Men and Famous Women. Vol. 3: A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History
History
Great Men and Famous Women. Vol. 3: A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History
Biography
The apostle, who was at first derided, came at length to be feared. The
people flocked to hear his doctrines, and as they retired, wondering and
believing, general consternation reigned among the governors of Mecca.
Frightened by his growing influence, they imprudently endeavored to
arrest the evil by punishing the offender. For some time, however, the
power of Abu Taleb, the prophet's uncle, defended him against these
hostile attacks, which served, by manifesting the alarm and hatred of
the nobles, to increase Mahomet's fame and importance. Persecution gave
him strength by bringing him before the public. Once known, he gained
sympathizing listeners among the benevolent, because a persecuted man;
and blindly believing votaries among the ignorant and fearful, because a
bold and vehement declaimer against wickedness, as well as an eloquent
describer of the horrible torments attached to unbelief. In the seventh
year of his mission, the heads of the tribe of Koreish made a solemn
league one with another, engaging themselves to have no commerce or
connection with the families of Hashem and Al Motalleb. While Abu Taleb
lived the league was of no avail; the power of the uncle defended the
nephew against the designs of his enemies. At length, at the end of the
seventh year, Abu Taleb died; and a few days after his death Mahomet was
left a widower, by the decease of Cadijah. In his affliction he termed
this fatal year the year of mourning.
The unprotected prophet was now completely exposed to the attacks of his
enemies. His only safety was in flight, and had not the city of Medina
been friendly to his cause, the religion of Islam would have been
crushed in the bud. The fame of Mahomet, however, had extended far
beyond the walls of his native town. Distance, by shrouding him in
mystery, increased his influence. While he was scorned and derided at
Mecca, he was worshipped at Medina. A secret deputation from the city of
Medina waited on the apostle, and an alliance was entered into "during
two secret and nocturnal interviews, on a hill in the suburbs of Mecca."
Seventy-three men and two women having professed the faith of Islam, as
well as some yet unbelievers, met the prophet and proffered him
assistance. "What recompense," said they, "have we to expect, should we
fall in your defence?" "Paradise," exclaimed the confident apostle. They
promised him fidelity and allegiance.
Public-domain text, read in full here on John Shaqi.
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