On the other hand, the latest school of Biblical criticism asserts that the books and legislation attributed to Moses are really the product of an age subsequent to that of the prophets. Yet to this Moses, looming vague and dim, of whom they can tell us almost nothing, they, too, attribute the beginning of that growth which flowered centuries after in the humanities of Jewish law, and again, higher still and fairer, gleamed forth in that star of spiritual light which rested over the stable of Bethlehem, in Judea. But whether wont to look on Moses in this way or in that, it may be sometimes worth our while to take the point of view in which all shades of belief may find common ground, and accepting the main features of Hebrew record,[2] consider them in the light of history, and of human nature as it shows itself to-day. Here is a case in which sacred history may be treated as we would treat profane history without any shock to religious feeling. The keenest criticism cannot resolve Moses into a myth. The fact of the Exodus presupposes such a leader. [Footnote 2: Moses, the lawgiver of the Hebrew people, was, according to the Biblical account, an Israelite of the tribe of Levi, and the son of Amram and Jochebed. He was born in Egypt, in the year 1571 B.C., according to the common chronology. To evade the edict of Pharaoh, the King of Egypt, that all the male children of the Hebrews should be killed, he was hid by his mother three months, and then exposed in an ark of rushes on the banks of the Nile. Here the child was found by Pharaoh's daughter, who adopted him for her son, entrusting him to his own mother to nurse, by which circumstance he was preserved from being entirely separated from his own people. He was probably educated at the Egyptian court, where he became "learned in all the wisdom of the Egyptians." At the age of forty years Moses conceived the idea of freeing his Hebrew brethren from their bondage in Egypt, and on one occasion, seeing an Egyptian maltreating an Israelite, he interfered, slew the Egyptian, and buried him in the sand. The next day, upon his attempting to reconcile two Hebrews who had quarrelled, his services were scornfully rejected, and he was upbraided with the murder of the Egyptian. Finding that his secret was known, he fled from Egypt, and took refuge with a tribe of Midianites in Arabia Petraea, among whom he lived as a shepherd forty years, having married the daughter of their priest Jethro or Reuel.