He was a pure Athenian, evidently of aristocratic birth, and attracted, probably by his personal beauty, the attention of Socrates, who is said to have stopped him in the way, and asked him did he know where men of honor were to be found; upon his replying _no_, the sage said, follow me and learn. This apocryphal anecdote, at all events, records the fact that Xenophon attached himself to Socrates's teaching, and so afforded us perhaps the most remarkable instance of the great and various influence of that great teacher. We do not wonder at disciples like Plato; but here is a young man of fashion, of a practical turn, and loving adventure, who records in after years the teaching after his own fashion, and in a perfectly independent way, as the noblest of training. His youth, however, was spent in the distressful later years of the Peloponnesian War, which ended in fearful gloom and disaster for his native city. Intimate, apparently, with the great historian Thucydides, whose unfinished work he seems to have edited, and subsequently to have continued in his own "Hellenica," he must have long foreseen the collapse of the Athenian empire, and then he and many other adventurous spirits found themselves in a society faded in prosperity, with no scope for energy or enterprise. Such was the somewhat tame and vulgar Athens which succeeded to that of Pericles and Aristophanes, and which could not tolerate the spiritual boldness of Socrates. He tells us himself, in the third book of his "Anabasis," how he was tempted to leave Athens for the East by his friend Proxenus, who had made the acquaintance of the chivalrous and ambitious Cyrus, brother of the Persian king, and governor of southern Asia Minor. This prince was preparing secretly to invade Persia and dethrone his brother, and for that purpose was gathering troops and courting the favor of the Greeks. His splendid gifts were on a scale sufficient to dazzle men of small means and smaller prospects, like the youth of conquered Athens. Xenophon thought it right to consult his spiritual guide, Socrates, on the propriety of abandoning his country for hireling service. The philosopher advised him to consult the oracle at Delphi, but the young man only asked what gods he might best conciliate before his departure, and Socrates, though noting the evasion of his advice, acquiesced.