Great Zimbabwe, Mashonaland, Rhodesia: An account of two years' examination work in 1902-4 on behalf of the government of RhodesiaHall, R. N. (Richard Nicklin)
History
Great Zimbabwe, Mashonaland, Rhodesia: An account of two years' examination work in 1902-4 on behalf of the government of Rhodesia
Hall, R. N. (Richard Nicklin)
Great Zimbabwe (Extinct city); Zimbabwe -- Antiquities
The former acts as opium, and incapacitates for work, dulls the
intellect, destroys every atom of will-power, and tends, if persisted
in, to shorten life. An _I’daha_ smoker is readily known by the glazed
look in his eyes, and by his miserable appearance. On our arrival here
_I’daha_ pipes were introduced into the camp, but they were very soon
destroyed, and the smoking of _I’daha_ is now an offence punishable
by dismissal without _mali_ (money). This rule has effected a great
improvement in the general tone of the men and in their capacities for
work. So injurious to brain and health is this vice that in some parts
of South Africa _I’daha_ smoking is prohibited under a penalty. One of
the most distressing features of this practice is the painful fit of
loud coughing which always follows the use of the pipe.
_Doro_, brewed from _rapoko_ (a red millet), is drunk very extensively
by the Makalanga in this district, seeing that this part of the country
yields grain in such enormous quantities. But the natives do not regard
_doro_ as a mere beverage. At new and full moons, or at the rising or
setting of the Pleiades, which determine the sowing and harvesting
seasons, _doro_ is provided by the native farmers in lieu of wages, and
on these occasions it is drunk most extensively by people of all ages.
The men delight in gulping it down in quantities with the avowed and
deliberate intention of getting drunk as soon as possible. The state of
stupefaction induced by _doro_ is one of their most exquisite delights.
On Saturday mornings the one topic of conversation of the gang is as to
how much beer they will drink on _I’zhuba Kuru_ (Sunday), how soon they
will get drunk, and what they will do when they are drunk. On Mondays,
in spite of their “large heads” and sodden appearance, discussions take
place as to who were the most drunk. The one who lost most control of
himself is considered a hero. In their opinion the man who was most
intoxicated honours himself, and can afford to boast.
Even those who are in many other respects the most hopeful young men
equally delight in getting absolutely intoxicated. The lads from eight
years of age imbibe _doro_ most copiously, while boys of twelve get as
drunk as their seniors. The brains of the natives are so small that the
_doro_ acts upon them speedily, and two hours’ drinking will undo all
the benefit of two years’ contact with civilisation. Then all their
innate savage nature reasserts itself in every violent form, and their
swaggering insolence, inspired by _doro_, is intolerable. But the evils
of _I’daha_ smoking and _doro_ drinking are not of modern origin,
but are ingrained in their blood and bone by many past centuries of
devotion to these practices.
Public-domain text, read in full here on John Shaqi.
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