Greater Britain: A Record of Travel in English-Speaking Countries During 1866-7Dilke, Charles Wentworth, Sir
History
Greater Britain: A Record of Travel in English-Speaking Countries During 1866-7
Dilke, Charles Wentworth, Sir
Great Britain -- Colonies -- History -- 19th century; United States -- Description and travel; Voyages around the world
The unity that has been the chief cause of the strength of the New
England influence is in some measure sprung from the fact that these six
States are completely shut off from all America by the single State of
New York, alien from them in political and moral life. Every Yankee
feels his country bounded by the British, the Irish, and the sea.
In addition to the homogeneousness of isolation, the New Englanders,
like the Northern Scotch, have the advantages of a bad climate and a
miserable soil. These have been the true agents in the development of
the energy, the skill, and fortitude of the Yankee people. In the war,
for instance, it was plain that the children of the poor and rugged
Northeastern States were not the men to be beaten by the lotus-eaters
of Louisiana when they were doing battle for what they believed to be a
righteous cause.
One effect of the poverty of soil with which New England is afflicted
has been that her sons have wandered from end to end of the known world,
engaging in every trade, and succeeding in all. Sometimes there is in
their migrations a religious side. Mormonism, although it now draws its
forces from Great Britain, was founded in New England. At Brindisi, on
my way home, I met three Yankees returning from a Maine colony lately
founded at Jaffa, in expectation of the fulfillment of prophecy, and
destruction of the Mohammedan rule. For the moment they are intriguing
for a firman from the very government upon the coming fall of which all
their expectations have been based; and these fierce fanatics are making
money by managing a hotel. One of them told me that the Jaffa colony is
a “religio-commercial speculation.”
New England Yankees are not always so filled with the Puritan spirit as
to reject unlawful means of money-making. Even the Massachusetts common
schools and prim Connecticut meeting-houses turn out their black sheep
into the world. At Center Harbor, in New Hampshire, I met with an
example of the “Yankee spawn” in a Maine man--a shrewd, sailor-looking
fellow. He was sitting next me at the ordinary, and asked me to take a
glass of his champagne. I declined, but chatted, and let out that I was
a Britisher.
“I was subject to your government once for sixteen months,” my neighbor
said.
“Really! Where?”
“Sierra Leone. I was a prisoner there. And very lucky, too.”
“Why so?” I asked.
“Because, if the American government had caught me, they would have
hanged me for a pirate. But _I wasn‘t a pirate_.”
With over-great energy I struck in, “Of course not.”
_My Neighbor.--“No; I was a slaver.”_
* * * * *
Public-domain text, read in full here on John Shaqi.
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