Again, in Greece this tendance of the spirits, in the case of the
great ones of the community--the king, the hero, or the priest--was
undoubtedly linked at an early period with apotheosis of the dead; and
actual hero-cults and actual cults of ancestors became, as we have
seen, a salient phenomenon of Greek religion.
But if this phenomenon is to be noted at all in the Babylonian, it
certainly was not salient. We know that under certain circumstances
the king might be worshipped in his lifetime and after, but we do not
yet know that the departed head or ancestor of the family received
actual cult; where this is asserted by modern scholars,[213.1] it may
be that they have not paid sufficient attention to the important
difference that has been defined between the tendance and the worship
of the dead.[213.2] This at all events, on the evidence already
placed before us, may be said: in respect of the frequency and force
of hero-worship, Mesopotamia stands at the opposite pole to Greece,
and in testing the question of primitive religious influences of East
on West this fact must be weighed in the scale.
Evidence has been adduced pointing to an early Greek belief that the
spirit of the departed ancestor might reincarnate itself in a
descendant: a belief fairly common among savage peoples. I have not
been able to find any indication of it in Babylonian records, nor am I
aware of any trace of it among other Semitic peoples except, possibly,
a late {214} Phoenician inscription from the tomb of Eshmunazar, King
of Sidon about B.C. 300: in the curse which he invokes against the
violator of his tomb he prays that such a man’s posterity may be
rooted out: “May they have no root in the world below, nor fruit
above, nor any bloom in the life under the sun.”[214.1] These strange
words contain the idea of a family-tree; the fruit and the bloom are
the living members who are in the light of the sun: the root are the
ancestral spirits. If the figure is to be interpreted literally, we
must regard these latter as the source of the life that is on the
earth, and the curse would mean “may the departed ancestors no longer
have the power to reappear in the living.” But we cannot feel sure how
much sense we can press into the words.
Public-domain text, read in full here on John Shaqi.
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