[77.2] _Protrept._, p. 34, P.; Aelian, _Nat. An._, xii. 5. Similarly,
when Diodorus tells us that “the Syrians honoured doves as goddesses”
(2, 5), the statement lets little light on the real religious feeling
and religious practice of the people.
[77.3] _Op. cit._, pp. 129-152.
[78.1] See my _Cults_, v. pp. 165, 167, R. 79.
[78.2] _Anthropological Essays presented to E. B. Tylor_, p. 99.
[78.3] _Cults_, iv. p. 115.
[78.4] This view of the passage is more probable than that which I
have taken in _Cults_, i. p. 37 (R. 8, p. 141).
[79.1] _Commentary on Pausanias_, vol. iii. p. 55.
[80.1] _Bull. Corr. Hell._, 1899, p. 635 (plate).
CHAPTER V NOTES
[82.1] _Archiv. für Religionswissenschaft_, 1904, “Sociologic
hypotheses concerning the position of women in ancient religion.”
[83.1] _Vide supra_, p. 43.
[83.2] _Vide_ Jastrow, _op. cit._, i. p. 216.
[83.3] Zimmern, _Bab. Hymn. u. Gebete_, p. 20.
[83.4] _Ib._, p. 24.
[84.1] A. Jeremias in Roscher’s _Lexikon_, vol. iii. p. 62, _s.v._
“Nebo.”
[84.2] _Zeitschr. f. Assyriologie_, 1890, p. 72.
[84.3] Jastrow, _op. cit._, vol. i. p. 525; cf. the inscription of the
last of the Babylonian kings, Nabuna’id, who prays to Ningal, the
mother of the great gods, to plead for him before Sin (_Keilinschr.
Bibl._, iii. p. 103).
[85.1] _Der Alte Orient_ (1904), p. 20.
[85.2] Weber, _op. cit._, p. 19.
[85.3] _C. I. Sem._, 2, 1, n. 2, 113.
[85.4] Sanda, _Der Alte Orient_, “Die Aramäer,” p. 24.
[85.5] Lagrange, _Études sur les religions sémitiques_, p. 492.
[86.1] xxi. 29.
[86.2] Von Landau, _Die phönizischen Inschriften_, p. 13.
[86.3] _C. I. Sem._, 1, ii. ad init.
[86.4] _Ib._, 1, 7, p. 2.
[86.5] Von Landau, _op. cit._, p. 14.
[87.1] _Adonis, Attis, Osiris_, 2nd ed., p. 108; Garstang, _op. cit._,
pl. lxv.
[87.2] Messerschmidt, _Die Hettiter_, pp. 27, 28.
[87.3] Perrot et Chipiez, _op. cit._, figs. 280, 281.
[87.4] Garstang, _op. cit._, pl. lxxiii. pp. 262-263, 267-268.
[88.1] _Der Alte Orient_, 1908; _Der Tel-Halaf und die verschleierte
Göttin_, pp. 33, 36.
[88.2] _Vide_ Cook, _Religion of Ancient Palestine_, p. 73; Winckler,
_Tel-el-Amarna Tablets_; Garstang, _op. cit._, p. 348.
[88.3] Published by Ramsay, _Cities of St. Paul_, p. 134, fig. 7.
[88.4] Garstang, _op. cit._, pp. 175-176, interprets the figure as a
priest.
[89.1] _Vide_ my _Cults_, vol. ii., Artemis-References, R. 79m.
[89.2] _Adonis_, etc., 2nd ed., p. 129.
[89.3] _Religion of the Semites_, p. 52.
[89.4] In lecture delivered in Oxford on “Apollo,” and published 1909;
cf. his article in _Hermes_, 1903, p. 575.
[90.1] _Cults_, vol. ii., “Artemis” Coin-Pl. B, n. 28.
[90.2] Pp. 651, 652, 665.
[91.1] The inscriptions throwing light on the cult at Panamara are
contained in _Bull. Corr. Hell._, 11, 12, 15 (years 1887, 1888, 1891);
cf. the article in Roscher’s _Lexikon_, vol. iii., _s.v._ “Panamaros.”
[91.2] _Vide_ my _Cults_, vol. iv. p. 173; cf. _ib._, _Apollo Geogr.
Reg._, _s.v._ “Phrygia,” p. 452, and R. 57.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account