[104.6] Langdon, _op. cit._, p. 257. [105.1] Pinches, _Babylonian and Assyrian Religions_, p. 104; cf. “Nidaba,” Jastrow, _op. cit._, p. 95, a goddess of agriculture. [105.2] “Der Babylonische Gott Tamuz,” in _Abh. König. Sächs. Gesell. Wiss._, xxvii. (1909). [105.3] Zimmern regards Dumuzi or Damuzi as shortened from Dumuzi-Abzu, but Jastrow (_op. cit._, p. 90) would keep the two names distinct, and interprets Dumuzi simply as “Son of Life.” [105.4] _Vide_ Zimmern in _Sitzungsb. König. Sächs. Gesell. Wiss._, 1907. [105.5] Zimmern, _ib._, p. 208; cf. Langdon, _op. cit._, p. 307. [106.1] Zimmern, _Sitzungsb. König. Sächs. Gesell. Wiss._, p. 220. [106.2] Eus., _Praep. Ev._, 1, 9, 29. [106.3] _Ib._, 1, 10, 6. [107.1] Eus., _Praep. Ev._, 1, 10, 7. [107.2] _Rel. of Sem._, pp. 96-100. [107.3] Polyb., 7, 9 (the Carthaginian oath of alliance with Philip of Macedon). [108.1] Garstang, _op. cit._, p. 348. [108.2] _Vide supra_, p. 88. [108.3] _Vide_ my _Cults_, vol. iii. pp. 295-300. [109.1] _Vide_ Ramsay, _Hell. Journ._, v. p. 261; my _Cults_, iii. p. 299. [109.2] Ramsay, _ib._, p. 242. [109.3] _Cults_, vol. v. p. 296 (Dionysos, R. 63d). [109.4] The axe, the thunder-fetish, is attached to her at times, either because it was the prevalent religious symbol in Crete or because of her union with the Thunder-God. [110.1] _E.g._ the “Tile-God,” the lord of foundations and tiles, mentioned in the inscription of Nabonid in _Keilinschr. Bibl._, iii. p. 101; but cf. Jastrow, _op. cit._, p. 176, who regards him as a special form of Ea. [111.1] Vol. v. 417-420. [111.2] For Sun-worship indicated by Minoan monuments _vide_ Evans, _Hell. Journ._, 1901, pp. 172-173; on a stone at Tenos we find a curious inscription, Ἡλιοσαρπήδονος (_Cults_, v. p. 451, R. 37), and Sarpedon is a Minoan-Rhodian figure. [112.1] Vide _Cults_, v. pp. 450-453, for references. [113.1] _E.g._ Plutarch, _Vit. Agid._, c. 11 (the Spartan ephors every nine years watch the sky, and if a star falls take it for a sign of some religious offence of one of the kings, who is suspended until the Delphic oracle determines about him). [113.2] _Cults_, vol. i., “Zeus,” R. 30. [113.3] _Ib._, vol. v. p. 452, R. 41. [113.4] _Ib._, p. 450, R. 24. [113.5] _Lakonische Kulte_, p. 316. CHAPTER VII NOTES [117.1] Müller, _Frag. Hist. Gr._, ii. 497. [117.2] _Vide_ Pinches, _op. cit._, p. 76. [117.3] Jastrow, _op. cit._, p. 246. [117.4] _Id._, p. 146. [117.5] _Id._, p. 297. [118.1] _Cities and Bishoprics of Phrygia_, p. 681. [118.2] _Vide_ Margoliouth, _Life of Mahomet_, pp. 7, 8. [119.1] _Keilinschr. Bibl._, iii. 1, p. 87. [119.2] King, _Hammurabi_, pl. 191, no. 97, col. ii.; Jeremias, in Roscher, _Lexikon_, iv. p. 29, _s.v._ “Ramman.” [119.3] Jeremias, _s.v._ “Nebo,” in Roscher, _op. cit._, iii. p. 62. [119.4] Zimmern, _K.A.T._3, p. 379. [120.1] Schiel in _Rev. de l’histoire des religions_, 1897, p. 207.