[160.2] _Vide_ Jeremias in Roscher’s _Lexikon_, ii. p. 2355. [160.3] Langdon, _op. cit._, p. 225. [160.4] Jastrow, _op. cit._, p. 490. [160.5] _Ib._, p. 529. [160.6] Langdon, _op. cit._, p. 3. [161.1] Langdon, _op. cit._, p. 319. [161.2] _Cults_, iii. p. 33. CHAPTER IX NOTES [163.1] Roscher, _Lexikon_, ii. p. 2354. [163.2] _Vide_ Jeremias, _Die Cultus-Tafel von Sippar_, p. 29. [165.1] Langdon, _op. cit._, p. 191. [165.2] _Ib._, p. 193. [165.3] _Ib._, p. 289. [165.4] _Ib._, p. 3. [165.5] Tabl. 9, 1, 11. [165.6] _Choix des textes religieux Assyriens Babyloniens_, p. 270. [165.7] _Vide_ Zimmern, _K.A.T._3, p. 423; but cf. his _Beiträge zur Kenntniss d. Babyl. Relig._, ii. p. 179, “trefflich ist die grosse Buhle die herrliche Istar.” [166.1] _E.g._ by Dhorme, _op. cit._ [166.2] _Keilinschr. Bibl._, ii. p. 47. [166.3] Langdon, _op. cit._, p. 11. [166.4] _Ib._, p. 289. [166.5] Jastrow, _op. cit._, 460. [168.1] Only a late Greek inscription from Berytos designates Baal as the pure God θεῷ ἁγίῳ (Dittenberger, _Orient. Graec. Inscr._, 590). [168.2] Lagrange, _Études sur les religions sémitiques_, p. 482. [168.3] _Vide_ Weber, _Arabien vor dem Islam_, p. 18. [168.4] Epiphanius, _Panarium_, 51; cf. my _Cults_, ii. 629. [168.5] _C. I. Sem._, 1, 1, 195. [169.1] _De Civ. Dei_, 2, 4; cf. Roscher, _Lexikon_, i., _s.v._ “Caelestis.” _C.I.L._, 8, 9796. [169.2] Perrot et Chipiez, _op. cit._, iv. fig. 280. [169.3] Year 1909. [170.1] Vide _Cults_, iii. pp. 305-306; Sir William Ramsay, in _Amer. Journ. Arch._, 1887, p. 348, expressed his belief in the prevalence of the cult of an Anatolian goddess in the later period, regarded as a virgin-mother and named Artemis-Leto; the fact is merely that the goddess Anaitis was usually identified with Artemis, but occasionally with Leto; but we nowhere find Artemis explicitly identified with Leto, and the interpretation which he gives to the Messapian inscription (Artamihi Latho[i], vide _Rhein. Mus._, 1887, p. 232, Deeke) appears to me unconvincing. [170.2] The fact that a part of her temple at Kyzikos was called Παρθενών does not indicate a virgin-goddess. M. Reinach is, in my opinion, right in explaining it as “the apartment of the maidens” where the maiden priestesses assembled (_Bull. Corr. Hell._, 1908, p. 499). [171.1] _Cults_, vol. i., “Athena,” R. 66. [171.2] A different view of the whole question might be presented if I was dealing here with the evidence gleaned from the period just before Christianity. [172.1] _Cults_, iii. p. 206. [172.2] 8, 44, 5. CHAPTER X NOTES [173.1] Langdon, _op. cit._, pp. 1, 7. [174.1] _Vide_ Langdon, _op. cit._, p. 225. [174.2] _Vide_ Roscher, _Lexikon_, ii. p. 2348. [174.3] _Vide_ Zimmern, _K.A.T._3, p. 401. [175.1] Even the Pythian Apollo, in our earliest record of his oracle, is only the voice of “the counsels of God” (cf. Hom. _Od._, 8, 79). [176.1] Weber, _Dämonenbeschwörung bei den Babyloniern und Assyrern_, p. 7.