[176.2] Roscher, _Lexikon_, ii. p. 2355, quoting Hymn iv. R. 29, 1. [176.3] Dhorme, _Choix_, etc., p. 25, l. 39. [176.4] _E.g._ Langdon, _op. cit._, pp. 39-41; cf. p. xix. [176.5] Zimmern, _Babyl. Hymne u. Gebete_, p. 8. [177.1] Dhorme, _Choix_, etc., p. 343. [177.2] Roscher, _Lexikon_, ii. p. 2367 (iv. R. 26, n. 4). [177.3] Langdon, _op. cit._, pp. 39, 99. [177.4] _Vide_ my essays in _Evolution of Religion_, pp. 184-192. [177.5] Langdon, _op. cit._, p. 129. [177.6] Dhorme, _op. cit._, p. 5, l. 7. [177.7] Jeremias, _Hölle und Paradies_, p. 12; Roscher, _Lexikon_, _s.v._ “Ninib,” iii. p. 368. [178.1] _Vide infra_, pp. 291-293. [179.1] _Evolution of Religion_, pp. 186, 187. [179.2] Zimmern, _K.A.T._3, pp. 490, 491, 497. [180.1] Pp. 52-100; cf. Pinches, _Religion of Babylonia and Assyria_, p. 30, etc.; Zimmern, _op. cit._, 488-506. [180.2] _Il._, 14, 246, 302. [180.3] _E.g._, _vide_ A. Lang, _Myth Ritual and Religion_, pp. 182, 198, 203; cf. Macdonell, _Vedic Mythology_, pp. 13, 14; Golther, _Handbuch der German. Mythologie_, pp. 512-514. [182.1] Macdonell, _op. cit._, pp. 12, 13. [182.2] Zimmern, _K.A.T._3, p. 497. [182.3] _Vide_ A. Lang, _Myth Ritual and Religion_, ii. pp. 29, 30. [183.1] Zimmern, _K.A.T._3, p. 498; cf. King, _op. cit._, pp. 84-86. [183.2] _Vide_ Strab., p. 626; others placed it in the volcanic region of Lydia (_ib._, p. 579). [183.3] Cf. King, _op. cit._, pp. 101, 102 (plate); and Zimmern, _K.A.T._3, pp. 502, 503, n. 2. [184.1] Zimmern, _K.A.T._3, p. 497. [184.2] King, _op. cit._, pp. 88-91; Zimmern, _op. cit._, p. 498 (b). [185.1] Ad Ov. _Metam._, 1, 34 (the authenticity of the Lactantius passage is doubted; _vide_ Bapp in Roscher’s _Lexikon_, iii. p. 3044). [185.2] The first is specially Babylonian, the second in Esarhaddon’s inscriptions (_vide_ Jastrow, _op. cit._, pp. 248, 249). [185.3] “La Trinité Carthaginoise” in _Gazette Archéol._, 1879-1880. [185.4] Evans, in _Hell. Journ._, 1901, p. 140. [186.1] _Vide_, however, Zimmern, _K.A.T._3, p. 419, who tries to derive the Christian Trinity ultimately from Babylon. [186.2] _Vide_ Roscher, _Lexikon_, iii. p. 67, _s.v._ “Nebo.” [187.1] Vide _Cults_, v. p. 431. [187.2] _Vide op. cit._, vol. iii. pp. 284-285. [187.3] _Vide op. cit._, vol. i. pp. 84, 85. [187.4] Made by Weber in _Arabien vor dem Islam_, p. 19. [188.1] _Vide_ Pinches, _op. cit._, p. 118; Jastrow, _op. cit._, p. 203, n. 1. [188.2] Quoted by Jeremias in his article on “Nebo” in Roscher, _Lexikon_, iii. p. 49. [189.1] It is interesting to note the cult of the supreme god under the title of Μέγιστος in the remote district and city of Boulis, which excited the attention of Pausanias. Yet the men of Boulis were no monotheists, for they had temples of Artemis and Dionysos (Paus., 10, 37, 3; cf. my article in _Anthropological Essays presented to E. B. Tylor_, 1907, p. 92). CHAPTER XI NOTES [192.1] _Vide_ Langdon, _Transactions of Congress of Rel._, 1908, i. p. 254.