I will include here a couple of stories which, if they cannot exactly be classed as stories of warning apparitions, are interesting in themselves, and may at least be considered as ghost stories. Pliny the Younger[109] tells us how a slave of his, named Marcus, imagined that he saw someone cutting his hair during the night. When he awoke, the vision proved to have been a true one, for his hair lay all round him. Soon afterwards the same thing happened again. His brother, who slept with him, saw nothing; but Marcus declared that two people came in by the windows, dressed in white, and, after cutting his hair, disappeared. "Nothing astonishing happened," adds Pliny, "except that I was not prosecuted, as I undoubtedly should have been, had Domitian lived; for this happened during his principate. Perhaps the cutting of my slave's hair was a sign of my approaching doom, for accused people cut their hair," as a sign of mourning. One may be allowed to wonder whether, after all, a fondness for practical joking is not even older than the age of the younger Pliny. This story, like nearly every other that we have come across, has a parallel in the _Philopseudus_. Indeed, Lucian seems to have covered almost the whole field of the marvellous, as understood at that time, in his determination to turn it into ridicule in that amusing dialogue. In this case we are told of a little statue of AEsculapius, which stood in the house of the narrator of the story, and at the feet of which a number of pence had been placed as offerings, while other coins, some of them silver, were fastened to the thighs with wax. There were also silver plates which had been vowed or offered by those who had been cured of fever by the god. The offerings and tablets are just such as might be found in a Catholic church in the South of Europe to-day; but the coins, in our more practical modern world, would have found their way into the coffers of the church. One would like to know what was the ultimate destination of these particular coins--whether they were to be sent as contributions to one of the temples of AEsculapius, which were the centre of the medical world at this period, and had elaborate hospitals attached to them, about which we learn so much from Aristides. In this case they were merely a source of temptation to an unfortunate Libyan groom, who stole them one night, intending to make his escape. But he had not studied the habits of the statue, which, we are told, habitually got down from its pedestal every night; and in this case such was the power of the god that he kept the man wandering about all night, unable to leave the court, where he was found with the money in the morning, and soundly flogged. The god, however, considered that he had been let off much too easily; and he was mysteriously flogged every night, as the weals upon him showed, till he ultimately died of the punishment.