Meanwhile a change had come over the character of the Roman people. No
longer occupied incessantly in war, the dwellers in the capital had
become more and more addicted to amusements. Festival after festival was
added to their calendar, and ambitious politicians vied with one another
in the variety and magnificence of the entertainments which they
provided in the hopes of winning the favour of the sovereign people.
These entertainments, though containing athletic and equestrian
competitions, were, however, purely spectacular, and it was regarded as
a disgrace for a Roman citizen to take part in them personally. The
character of these entertainments and their difference from the Greek
festivals may be illustrated by the account given by Suetonius of those
provided by Julius Caesar.[238] Besides a variety of dramatic and
musical performances, there were the games in the circus, athletic
displays, and a sea-fight. In these certain Roman citizens of position
actually took part. There was a gladiatorial contest between Furius
Leptinus, a member of a praetorian family, and Quintus Calpenus, an
ex-senator. The Pyrrhic dance was performed by noble youths from Asia
and Bithynia; and one Decimus Laberius, a Roman knight, actually
performed in a farce of his own composition, for which he was handsomely
rewarded by Caesar, and restored to the rank which he had forfeited by
his performance. At the games in the circus youths of noble birth took
part in the chariot and horse-races. Two companies of boys exhibited the
semi-military manœuvres called the Trojan game. Five days were occupied
in _venationes_, or combats with wild beasts, and there was a sham fight
between two forces consisting each of 500 foot-soldiers, 30 cavalry and
20 elephants. To provide more space for this performance the metae of
the circus were removed and a camp was formed at either end. A temporary
stand was erected in the field of Mars, where athletic competitions took
place lasting three days. Lastly, a huge artificial lake was constructed
in which biremes, triremes, and quadriremes from Tyre and Egypt joined
in mimic battle. All the neighbouring roads and streets were occupied by
the tents of visitors, and so great was the crowd that many were crushed
to death. But Caesar himself, the giver of all, cared for none of these
things; and his enemies accused him of amusing himself with reading and
writing when he ought to have been watching the progress of the
games.[239]
Public-domain text, read in full here on John Shaqi.
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