The extraordinary vitality of those festivals gives interest to the
attempt to trace their history. This history extends over some 1200
years. We are apt to limit our conceptions of Greek history to the few
centuries comprised in the curricula of our universities and schools,
and to forget that Greek history does not end with the death of
Alexander, or even with the loss of Greek independence, but that, under
the rule of Rome, the life of Greece, its institutions and festivals,
went on, to a great extent, unchanged, acquiring more and more hold over
her conquerors, till the whole Roman world was Hellenized, and with the
founding of Constantinople the centre of the empire itself was
transferred to Greek soil. To such a narrow conception of history it is
a wholesome corrective to trace the story of one branch of Greek
activity from beginning to end. And nowhere can the continuity of Greek
life be traced more clearly than in the history of her athletic
festivals. That we are able to do so is chiefly due to the excavations
conducted at Olympia under the auspices of the German government, which
are still being continued by Dr. Dörpfeld. It is for this reason that in
the following chapters the history of Olympia forms the basis of the
history of Greek athletics.
The story of Greek athletics has a peculiarly practical interest in the
present day in view of the development of athletics which has taken
place in the last fifty years, and of the revival of the Olympic games.
There are striking resemblances between the history of modern athletics
and of Greek. The movement began in the sports of our public schools and
universities, spread rapidly through all English-speaking lands, and is
now extending to the Continent. Athletics are as popular among us as
they were in Greece, and for us, as for the Greeks, they have been a
great instrument of good. Unfortunately the signs of excess are no less
manifest to-day than they were in the times of Xenophanes and Euripides.
History repeats itself strangely. We have seen the same growth of
competition, the same hero-worship of the athlete, the same publicity
and prominence given to sport out of all proportion to its deserts, the
same tendency to specialization and professionalism. Sport has too often
become an end in itself. The hero-worship of the athlete tempts men to
devote to selfish amusement the best years of their lives, and to
neglect the true interests of themselves and of their country. The evil
is worse with us, because our games have not the practical value as a
military training which Greek sports had. Still more grievous than this
waste of time and energy is the absorbing interest taken by the general
public in the athletic performances of others. The crowds which watch a
professional football match, the still larger crowds of those who think
and read of little else, the columns of the daily press devoted to
accounts of such matches, are no proof of an athletic nation, but rather
of the reverse.
Public-domain text, read in full here on John Shaqi.
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