From what has been said it is clear that the Homeric games were chiefly
aristocratic: it was the sceptred kings and their families who excelled
in all games, and who alone entered for competitions, though, as we
shall see, the common soldiers too had their sports.
In considering the different events of the Homeric sports, it will be
convenient to follow the description of the funeral games of Patroclus
in the _Iliad_. First in order of time and of honour comes the
chariot-race, the most aristocratic of all the events, the monopoly of
chieftains who went to war in chariots. Too important an event for
casual gatherings, it was especially connected with great funeral games.
Here, as we have noticed, rich prizes were offered, and the possession
of a fine stud of horses was a source of considerable profit. Thus
Agamemnon enumerates among the gifts with which he hopes to appease
Achilles twelve “prize-winning” steeds who have already won him no small
fortune.
In the _Odyssey_ we have no mention of the chariot-race; and naturally
so, for Ithaca (wherever it be) is no land “that pastureth horses,” nor
does it possess “wide courses or meadow-land.” In the _Iliad_ it is
otherwise; the plains of Thessaly and Argos, the homes of Achilles and
the Atreidae, were always famed for their horses, and in the plain of
Troy the Greek charioteers found ample scope. It is interesting, too, to
note that, except at Troy, the only other chariot-races mentioned in the
_Iliad_ are in spacious Elis,[8] which was in Homeric times the land of
the Epeans, where the lords of Ithaca kept studs of horses, and in
historic times the scene of the Olympic festival. It was at Buprasium in
Elis that Nestor competed at the funeral games of Amarynces; and on a
former occasion his father Neleus had gone to war with Augeas because
the latter had seized four horses which he had sent to Elis to compete
in the games for a tripod. The mention of four horses is suspicious, for
the chariot in which the Achaean heroes raced was the two-horse
war-chariot. There are also other reasons for supposing the passage to
be a late interpolation subsequent to the institution of the Olympic
chariot-race.
Public-domain text, read in full here on John Shaqi.
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