Olympiad. B.C.
55. 1 560/559 560 Late Summer Olympia.
2 559/8 { 559 Summer Nemea.
{ 558 Spring Isthmia.
3 558/7 558 August Pythia.
4 557/6 { 557 Summer Nemea.
{ 556 Spring Isthmia.
56. 1 556/5 556 Late Summer Olympia.
Thus we see that in the even years there were two Panhellenic festivals,
in the odd years one.
The competition of other Panhellenic festivals threatened the supremacy
of Olympia, and forced the easy-going conservative authorities of that
place into activity. Hitherto they had allowed the festival to develop
from without; they had allowed Gela and Megara to build treasuries
overlooking the Altis, and so to establish some sort of claim to a share
in the management; content with their traditional customs they had made
no attempt to provide adequate organization for an athletic meeting of
such importance. Now they saw that if they were to maintain their
position they must set their house in order. A significant story is told
by Herodotus.[76] In the reign of Psammetichus II. (594-589 B.C.) some
Elean ambassadors visited Egypt to see if the Egyptians could suggest
any improvement in the rules for the Olympic games, which they boasted
were the fairest and best that could be devised. The Egyptians, after
considering a while, asked if they allowed their own citizens to
compete. The Eleans replied that the games were open to all Greeks,
whether they belonged to Elis or any other state. To this the Egyptians,
with true commercial instinct, answered that the rules were far from
just, for that it was impossible but that they would favour their own
countrymen and deal unfairly with foreigners; if, therefore, they wished
to manage the games with fairness they must confine the games to
strangers and allow no native of Elis to compete. It is to the credit of
the Greeks that no such self-denying ordinance was introduced or found
to be necessary, and that the Greeks themselves never raised any such
objection till a much later date. It is only when sport becomes too
competitive and too lucrative and the professional and commercial spirit
enters in that elaborate safeguards are required against unfairness.
Public-domain text, read in full here on John Shaqi.
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