Biology -- Greece -- History; Medicine, Greek and Roman
[28] _De partibus animalium_, iv. 5; 681ᵅ 36.
[29] _De partibus animalium_, iv. 5; 681ᵅ 10.
Some approach to evolutionary doctrine is also foreshadowed by
Aristotle in his theories of the development of the individual. This is
obscured, however, by his peculiar view of the nature of procreation.
On this topic his general conclusion is that the material substance
of the embryo is contributed by the female, but that this is mere
passive formable material, almost as though it were the soil in which
the embryo grows. The male by giving the principle of life, the soul,
contributes the essential generative agency. But this _soul_ is not
material and it is, therefore, not theoretically necessary for anything
material to pass from male to female. The material which does in fact
so pass with the seed of the male is an accident, not an essential, for
the essential contribution of the male is not matter but _form_ and
_principle_. The female provides the _material_, the male the _soul_,
the _form_, the _principle_, that which makes life. Aristotle was thus
prepared to accept instances of fertilization without material contact.
‘The female does not contribute semen to generation but does contribute
something ... for there must needs be that which generates and that
from which it generates.... If, then, the male stands for the effective
and active, and the female, considered as female, for the passive, it
follows that what the female would contribute to the semen of the male
would not be semen but material for the semen to work upon....
‘How is it that the male contributes to generation, and how is it
that the semen from the male is the cause of the offspring? Does [the
semen] exist in the body of the embryo as a part of it from the first,
mingling with the material which comes from the female? Or does the
semen contribute nothing to the material body of the embryo but only to
the power and movement in it?... The latter alternative appears to be
the right one both _a priori_ and in view of the facts.’[30]
[30] _De generatione animalium_, i. 21; 729ᵅ 21.
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