Greek Sculpture: A collection of sixteen pictures of Greek marbles with introduction and interpretationHurll, Estelle M. (Estelle May)
History
Greek Sculpture: A collection of sixteen pictures of Greek marbles with introduction and interpretation
Hurll, Estelle M. (Estelle May)
Sculpture, Greek
The simple story of the bas-relief touches us more readily perhaps than
the grand statues of the gods. People like in art something which
corresponds to the common human lives of all.
The garment worn by Eurydice seems quite like that of the goddess
Demeter. The drapery is very full in front, falling in long straight
folds. At the side it is scantier and shows the motion of the figure in
walking. The short tunic worn by the other figures is a picturesque
costume, and the mantle swinging over one shoulder is very graceful.
When one contrasts with these classical draperies the stiff dress of
modern times, one wonders that the sculptor of to-day does not throw
down his chisel in despair.
The style of the draperies often enables a critic to decide in what
period a work of art was produced. In the best art the folds are always
simple: it is a sure sign of declining art when the folds are
complicated and broken. Here we see the few simple, severe lines which
mark the purest classical taste.
XV
NIKE (THE WINGED VICTORY)
Upon the death of Alexander the Great there was much disputing among his
generals as to what should become of the various provinces of his
empire, including Greece. It was finally decided that the Greek cities
should be left free. A general named Ptolemy soon broke this agreement
and entered Greece, whereupon another named Antigonus promptly proceeded
to punish him. Antigonus had a son Demetrius, who was a skilful
engineer, and was called Poliorcetes, "besieger of cities," for his
success in raising sieges. He was sent to Athens with a fleet of two
hundred and fifty ships, and won the gratitude of the city for
delivering it from the hands of Ptolemy. Demetrius next turned his
attention to the island of Cyprus, of which Ptolemy was in possession.
The rival forces met off Salamis, 306 B. C., in a fierce sea fight, and
Demetrius was victorious.
Now the Greeks were fond of commemorating notable events by the erection
of statues, and it was an old custom among them to set up a statue of
victory in honor of any success of arms on land or sea. We have seen how
natural it was for them to attribute the affairs of life to the agency
of the deities. So in war, greatly as they praised their armies and
their generals, it was to Nike, the goddess of victory, that they gave
the chief credit of success. This goddess was conceived as a winged
being attendant upon both Zeus and Athena, who, as we have seen,
controlled the destinies of war.
To Nike then, this winged goddess of victory, was due the wonderful
success of Demetrius over Ptolemy's fleet before Salamis, and it was
fitting that her statue should commemorate the event. The spot chosen
for it was the island of Samothrace, which stands so high above water
level that it is very conspicuous in the northern Greek archipelago.
Public-domain text, read in full here on John Shaqi.
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