Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
The sorrows and character of Electra form one of the two great features
of this tragedy. The other is the stage-craft. First there is a distinct
element of intrigue, that is, of plot as contrived not by the poet but
by the characters. Not only do the avengers gain access to the house
by a false story; this much is to be found already in the _Choephorœ_.
There are two distinct visitors to the house: the Pædagogus with his tale
of the fatal race, and Orestes bringing the funeral urn. It is to this
duplication—for otherwise Clytæmnestra would have been present when the
urn was brought—that we owe the splendid scene of the Recognition, with
its introductory lament by Electra. Again, as in Æschylus the nurse sent
by Clytæmnestra is induced to change her message to Ægisthus in a way
vital to the conspirators, so here Chrysothemis is caused by her sister
to invoke the aid of Agamemnon against the queen instead of seeking to
assuage his wrath. Further, whereas Ægisthus might have entered the
house and been slain without more ado, Electra, by telling him that the
messengers have brought the very body of Orestes home, induces the
king to summon them forth with the corpse; thus the end of the play is
rendered vigorous (indeed melodramatic) by his triumphant unveiling of
the body which proves to be that of the queen.
Besides these admirable strokes of a rather sophisticated “sense of
the theatre” there are powerful effects which arise naturally from the
circumstances. Clytæmnestra offers a prayer to the very god who has sent
the avenger. Electra’s wonderful address to the ashes of her brother
gains greatly by the fact that he stands living beside her. A splendidly
dramatic effect is obtained by the return of Chrysothemis—the most
“modern” point of the whole work. She has been sent away for a certain
purpose, but in the stress of later happenings we forget her. Suddenly
she re-appears with news—the result of her mission—news startling in
itself, but ten times more so because of the events which (without her
knowledge) have just occurred. Again, it is quite natural that Electra
should come forth while Clytæmnestra is being slain, since some one must
be on the alert for Ægisthus. This gives opportunity for the terrible
little passage where the queen’s agonized appeals inside the house are
answered by the tense answers or comments of this tragic figure rigid
before the gate.
The ŒDIPUS TYRANNUS[321] (Οἰδίπους Τύραννος), often called _Œdipus Rex_
or _Œdipus the king_, is a play of uncertain date, but it seems later
than _Electra_ and earlier than _Philoctetes_.
Public-domain text, read in full here on John Shaqi.
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