[5] These first paragraphs give a summary of the view almost universally held as to the origin of Greek tragedy. Of late, however, Professor Sir William Ridgeway (_The Origin of Tragedy, with Special Reference to the Greek Tragedians_, Cambridge, 1910) has combated current beliefs with great vigour. His belief is (p. 186) “that Tragedy arose in the worship of the dead, and that the only Dionysiac element in the Drama was the satyric play”. Aristotle’s evidence (see p. 4) he dismisses as mistaken, because “Aristotle was only interested in Tragedy as a fully developed art, and paid little heed to its early history” (p. 57). The present writer is bound to confess that, after following and estimating to the best of his ability the numerous and heterogeneous statements put forward in evidence, he cannot regard Professor Ridgeway’s contention as proved. It is undoubtedly true that many extant tragedies centre more or less vitally upon a tomb, but many do not. The mimetic ritual in honour of the slain Scephrus (p. 37) is real evidence, so far as it goes; but the utmost it proves is that Greek tragedy _could_ have arisen from such funeral performances—it does not show that it did. The most remarkable point in the book is the discussion of the well-known passage in Herodotus (V, 67): τά τε δὴ ἄλλα οἱ Σικυώνιοι ἐτίμων τὸν Ἄδρηστον καὶ δὴ πρὸς τὰ πάθεα αὐτοῦ τραγικοῖσι χοροῖσι ἐγέραιρον, τὸν μὴν Διόνυσον οὐ τιμέωντες, τὸν δὲ Ἄδρηστον. Κλεισθένης δὲ χοροὺς μὲν τῷ Διονύσῳ ἀπέδωκε, τὴν δὲ ἄλλην θυσίην Μελανίππῳ (see Ridgeway, p. 28): “The men of Sicyon paid honours to Adrastus, and in particular they revered him with tragic choruses because of his sufferings, herein honouring not Dionysus, but Adrastus. Cleisthenes gave the choruses to Dionysus, and the rest of the offering to Melanippus.” It may well be that Professor Ridgeway is right in asserting that ἀπέδωκε means not “restored” but “gave”—that is, these tragic choruses were originally of the funereal kind which he suggests for all primitive Greek tragedy. This is excellent evidence for his contention, so far as it goes, but it only proves one example. Herodotus’ words, on the other hand, imply that he believed tragedy to be normally Dionysiac. To sum up, we cannot regard Professor Ridgeway as having succeeded in damaging the traditional view. [6] Aristotle, _Poetic_, 1448_a_: διὸ καὶ ἀντιποιοῦνται τῆς τε τραγῳδίας καὶ τῆς κωμῳδίας οἱ Δωριεῖς. [7] _Ol._, XIII, 18 _sq._: ταὶ Διωνύσου πόθεν ἐξέφανεν σὺν βοηλάτᾳ χάριτες διθυράμβῳ; _i.e._ as the context shows, the dithyramb appeared first at Corinth. [8] α for η, and sometimes -ᾶν as the inflexion of the feminine genitive plural.