Greek drama (Tragedy) -- History and criticism; Mythology, Greek, in literature
[9] _Poetic_, 1449_a_: γενομένη δ’ οὖν ἀπ’ ἀρχῆς αὐτοσχεδιαστική ... ἀπὸ
τῶν ἐξαρχόντων τὸν διθύραμβον ... κατὰ μικρὸν ηὐξήθη προαγόντων ὅσον
ἐγίγνετο φανερὸν αὐτῆς, καὶ πολλὰς μεταβολὰς μεταβαλοῦσα ἡ τραγῳδία
ἐπαύσατο, ἐπεὶ ἔσχε τὴν αὐτῆς φύσιν. καὶ τό τε τῶν ὑποκριτῶν πλῆθος ἐξ
ἑνὸς εἰς δύο πρῶτος Αἰσχύλος ἤγαγε καὶ τὰ τοῦ χοροῦ ἠλάττωσε καὶ τὸν
λόγον πρωταγωνιστὴν παρεσκεύασεν, τρεῖς δὲ καὶ σκηνογραφίαν Σοφοκλῆς.
ἔτι δὲ τὰ μέγεθος ἐκ μικρῶν μύθων καὶ λέξεως γελοίας διὰ τὸ ἐκ σατυρικοῦ
μεταβαλεῖν ὀψὲ ἀπεσεμνύνθη. τό τε μέτρον ἐκ τετραμέτρου ἰαμβεῖον ἐγένετο·
τὸ μὲν γὰρ πρῶτον τετραμέτρῳ ἐχρῶντο διὰ τὸ σατυρικὴν καὶ ὀρχηστικωτέραν
εἶναι τὴν ποίησιν ... ἔτι δὲ ἐπεισοδίων πλήθη. καὶ τὰ ἄλλ’ ὡς ἕκαστα
κοσμηθῆναι λέγεται.... Here and elsewhere, in quoting from the _Poetic_,
I borrow Butcher’s admirable translation.
[10] These narratives and conversations were naturally regarded as
interruptions in the main business, and this feeling is marked by the
name always given to the “acts” of a play, ἐπεισόδια (“episodia”), _i.e._
“interventions” or “interruptions”.
[11] The text of the treatise is, however, incomplete. The author of the
pseudo-Platonic _Minos_ (321 A) speaks of the current belief that Thespis
was the originator of tragedy.
[12] This is a mere name for a really anonymous collection of information
on philosophical and other history.
[13] _Ars Poetica_, 275-7.
[14] _Poetic_, 1449_a_.
[15] βασιλεὺς ἦν Χοίριλος ἐν σατύροις (Plotius, _De Metris_, p. 2633,
quoted by Haigh, _Tragic Drama_, p. 40).
[16] _Frogs_, 689: εἴ τις ἥμαρτε σφαλείς τι Φρυνίχου παλαίσμασιν. The
allusion in the first instance points undoubtedly to the famous _general_
Phrynichus; but his political machinations are jokingly referred to as a
“wrestling-bout” because of the celebrated description in his namesake
the playwright.
[17] Herod. VI, 21.
[18] _Wasps_, 220 (μέλη ἀρχαιομελισιδωνοφρυνιχήρατα).
[19] _Birds_, 748-51, reading ὥσπερ ἡ μέλιττα.
[20] λάμπει δ’ ἐπὶ πορφυρέαις παρῇσι φῶς ἔρωτος. Notice the exquisite
alliteration. Sophocles no doubt had this line in mind when he wrote
_Antigone_ 782.
[21] The writer of the Argument to the _Persæ_ says: Γλαῦκος ἐν τοῖς περὶ
Αἰσχύλου μύθων ἐκ τῶν Φοινίσσων Φρυνίχου φησὶ τοὺς Πέρσας παραπεποιῆσθαι.
The late Dr. Verrall (_The Bacchantes of Euripides and Other Essays_, pp.
283-308) believed that not only is the _Persæ_ modelled on the _Phœnissæ_
but _Æschylus_ incorporated a large portion of Phrynichus’ play with
little change (_Persæ_ vv. 480-514 especially).
[22] By M. Croiset, _Hist. de la Litt. grecque_, III, p. 49.
[23] This is asserted by his epitaph:—
Αἴσχυλον Εὐφορίωνος Ἀθηναῖον τόδε κεύθει
μνῆμα καταφθίμενον πυροφόροιο Γέλας,
ἀλκὴν δ’ εὐδόκιμον Μαραθώνιον ἄλσος ἂν εἴποι
καὶ βαθυχαιτήεις Μῆδος ἐπιστάμενος.
These verses are said to come from the pen of Æschylus himself. For once
such tradition appears to be true. No forger would have had the audacity
to omit all reference to the plays.
Public-domain text, read in full here on John Shaqi.
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