Greek vase-painting (Griechische Vasenmalerei)Buschor, Ernst
History
Greek vase-painting (Griechische Vasenmalerei)
Buschor, Ernst
Vase-painting, Greek
The close connection of the shapes with metal-work has been already
proved in the case of the cups of early Orientalizing style (Fig. 23),
and goes through the whole history of the fabric, and even where the
models were not immediately copied, gave the vase-shapes a clearness and
precision, with which the products of no other manufactory can compete;
the Sicyonian-Corinthian school of repoussé work perhaps originated many
metal vase-shapes, which were afterwards used in various manufactories.
Though the Protocorinthian list of shapes is only known to a small
extent, an important change can be established. Beside the jugs of
primitive construction (cp. Fig. 33 with Fig. 54) appear later more
rounded vessels, the jug with ‘rotelle’ (Fig. 38) and the
wineskin-shaped, the chief example of which (Fig. 35) with its
excellently decorated bands, sometimes black, sometimes in the ground of
the clay, shows us the style in a richer and more developed form than
any other vase of this fabric. In the same way the little ‘lekythoi’
which are technically often quite exquisite, change their appearance,
exchange their old globular shape (Fig. 27) for a slimmer one with
pronounced shoulder, which the caprice of the potter often furnishes
with plastic additions, Argive transformations of Cretan ‘Daedalic’
types (Figs. 27 and 31). And as beside the ‘rotelle’ jug, we have the
wineskin-shaped jug, so beside this sort of ‘lekythos’ there is a
wineskin-shaped variety with a rough tongue-pattern on the neck (Fig.
39).
The ‘lekythoi’ were the chief exported article, or at least the most
favoured grave-offering of the customers abroad. But one cannot call it
the favourite shape of Protocorinthian workmanship: it must not be
forgotten that we have only an accidental selection of this ware, due to
the discovery of two native sanctuaries (the Argive Heraion and the
Temple of Aphrodite in Aegina), and many graves in the Argolid, Attica,
and Boeotia, in the East (Thera, Rhodes, Asia Minor) and in the West
(Sicily, Italy, Carthage). Wherever this ware came it exercised a
stimulating influence, and in many places evoked local copies (p. 52);
more than other districts the West was dominated by this Art. As the
oldest Etruscan wall-paintings, those of the _Grotta Campana_ at Veii
and the _Tomba dei Leoni_ at Caere, are quite under the influence of
Sicyonian-Corinthian painting, so the class called into existence a
multitude of imitations in Sicily and Italy, particularly at Kyme.
Public-domain text, read in full here on John Shaqi.
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