Gregg's Commerce of the Prairies, 1831-1839, part 2Gregg, Josiah
History
Gregg's Commerce of the Prairies, 1831-1839, part 2
Gregg, Josiah
Mexico -- Description and travel; Santa Fe National Historic Trail; Southwest, New -- Description and travel
The baptismal and burial fees (neither of which can be avoided without
incurring the charge of heresy) are also a great terror to the
candidates for married life. "If I marry," says the poor yeoman, "my
family must go unclad to baptize my children; and if any of them
should die, we must starve ourselves to pay the burial charges." The
fee for baptism, it is true, is not so exorbitant, and in accordance
to custom, is often paid by the _padrino_ or sponsor; but the burial
costs are almost equally extravagant with those of marriage, varying
in proportion to the age and {264} circumstances of the deceased. A
faithful Mexican servant in my employ at Chihuahua, once solicited
forty dollars to bury his mother. Upon my expressing some surprise at
the exorbitancy of the amount, he replied--"That is what the cura
demands, sir, and if I do not pay it my poor mother will remain
unburied!" Thus this man was obliged to sacrifice several months'
wages, to pamper the avarice of a vicious and mercenary priest. On
another occasion, a poor widow in Santa Fé, begged a little medicine
for her sick child: "Not," said the disconsolate mother, "that the
life of the babe imports me much, for I know the _angelito_ will go
directly to heaven; but what shall I do to pay the priest for burying
it? He will take my house and all from me--and I shall be turned
desolate into the street!"--and so saying, she commenced weeping
bitterly.
Indigent parents are thus frequently under the painful necessity of
abandoning and disowning their deceased children, to avoid the
responsibility of burial expenses. To this end the corpse is sometimes
deposited in some niche or corner of the church during the night; and
upon being [Pg053] found in the morning, the priest is bound to inter
it gratis, unless the parent can be discovered, in which case the
latter would be liable to severe castigation, besides being bound to
pay the expenses.
Children that have not been baptized are destined, according to the
popular faith, to a kind of negative existence in the world of {265}
spirits, called _Limbo_, where they remain for ever without either
suffering punishment or enjoying happiness. Baptized infants, on the
other hand, being considered without sin, are supposed to enter at
once into the joys of heaven. The deceased child is then denominated
an _angelito_ (a little angel), and is interred with joy and mirth
instead of grief and wailing. It is gaudily bedecked with fanciful
attire and ornaments of tinsel and flowers; and being placed upon a
small bier, it is carried to the grave by four children as gaily
dressed as their circumstances will allow; accompanied by musicians
using the instruments and playing the tunes of the fandangos; and the
little procession is nothing but glee and merriment.
Public-domain text, read in full here on John Shaqi.
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