She was a Mademoiselle Babuty, daughter of a bookseller on the Quai
des Augustins, and entering the little shop to buy some books, Greuze
became infatuated with her beauty. “White and slender as a lily, red
as a rose,” is how Diderot describes her, and though she was past
thirty when Greuze made her acquaintance, she must have been a
remarkably pretty woman, with a round, smooth forehead, eyes full of
_naïveté_ beneath long shadowing lashes, small nose, moist lips,
delicate complexion. A sentimental, coquettish air redeemed what would
otherwise have been an inane expression. In the portraits under her
own name, and several pictures for which she posed, such as “La Mère
Bien-aimée” and “La Philosophie endormie,” you see that if she was not
the actual model, she was certainly the ideal that inspired most of
Greuze’s best work.
At first he had no intention of marrying her, and they had known each
other two or three years before she practically compelled him to do so
by threatening to kill herself if he did not make her his wife. It was
a disastrous marriage. Lazy, greedy, extravagant, devoid of all moral
sense, she soon got over the satisfaction the position of her husband
gave her, and began to regard his work merely as a means to supply her
caprices. When she had been married a few years she sent her two
little girls away to school, and going from bad to worse, ended by
filling the house with vulgar men, who made Greuze ridiculous. Her
business training fitted her to keep the monetary accounts of the
family, and when at length her husband was obliged to look into them
to try to account for the disappearance of vast sums of money, he
found she had been squandering them on her dissolute friends. The
extent of her audacity can be judged by her accounting for the
disappearance of 100,000 livres by saying she had invested it in a
ship which had gone down at sea, and she refused to give the name of
the vessel or captain.
Of all that freedom of mind and internal peace so important to all
successful work, but supremely so to the artist whose creations are to
be strong, Greuze knew nothing. Petty discussions, foolish quarrels,
then grievous wrongs and personal violences, made up the background of
his life, and it is astonishing that the trials of man and husband
did not sap the strength of the artist. You would wonder why he
supported it all so long did you not know that the artistic
temperament finds the most important part of its life in its work, and
falls an easy prey to imposition in most things outside it. Besides,
at first he loved her very sincerely, and she was the mother of his
two daughters. At length, when cartoons were printed ridiculing her
lightness, and her husband for supporting it, and her behaviour was
instrumental in his having to resign his _logement_ in the Louvre,
even Greuze’s patience gave way, and in 1785 a deed of separation
enabled him to get rid of her.
Public-domain text, read in full here on John Shaqi.
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