Grisly Grisell; Or, The Laidly Lady of Whitburn: A Tale of the Wars of the RosesYonge, Charlotte M. (Charlotte Mary)
History
Grisly Grisell; Or, The Laidly Lady of Whitburn: A Tale of the Wars of the Roses
Yonge, Charlotte M. (Charlotte Mary)
Great Britain -- History -- Wars of the Roses, 1455-1485 -- Fiction
Every one else, however, was very kind to the poor girl, Sister Avice
especially so, and Grisell soon forgot her disfigurement when she ceased
to suffer from it. She had begun to learn reading, writing, and a little
Latin, besides spinning, stitchery, and a few housewifely arts, in the
Countess of Salisbury’s household, for every lady was supposed to be
educated in these arts, and great establishments were schools for the
damsels there bred up. It was the same with convent life, and each
nunnery had traditional works of its own, either in embroidery, cookery,
or medicine. Some secrets there were not imparted beyond the professed
nuns, and only to the more trustworthy of them, so that each sisterhood
might have its own especial glory in confections, whether in
portrait-worked vestments, in illuminations, in sweetmeats, or in salves
and unguents; but the pensioners were instructed in all those common arts
of bakery, needlework, notability, and surgery which made the lady of a
castle or manor so important, and within the last century in the more
fashionable abbeys Latin of a sort, French “of the school of Stratford le
Bowe,” and the like, were added. Thus Grisell learnt as an apt scholar
these arts, and took especial delight in helping Sister Avice to compound
her simples, and acquired a tender hand with which to apply them.
Moreover, she learnt not only to say and sing her Breviary, but to know
the signification in English. There were translations of the Lord’s
Prayer and Creed in the hands of all careful and thoughtful people, even
among the poor, if they had a good parish priest, or had come under the
influence of the better sort of friars. In convents where discipline was
kept up the meaning was carefully taught, and there were English primers
in the hands of all the devout, so that the services could be
intelligently followed even by those who did not learn Latin, as did
Grisell. Selections from Scripture history, generally clothed in rhyme,
and versified lives of the Saints, were read aloud at meal-times in the
refectory, and Grisell became so good a reader that she was often chosen
to chant out the sacred story, and her sweet northern voice was much
valued in the singing in the church. She was quite at home there, and
though too young to be admitted as a novice, she wore a black dress and
white hood like theirs, and the annual gifts to the nunnery from the
Countess of Salisbury were held to entitle her to the residence there as
a pensioner. She had fully accepted the idea of spending her life there,
sheltered from the world, among the kind women whom she loved, and who
had learnt to love her, and in devotion to God, and works of mercy to the
sick.
CHAPTER VI
THE PROCTOR
But if a mannes soul were in his purse,
For in his purse he should yfurnished be.
CHAUCER, _Canterbury Pilgrims_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account