The Major Part's Opinion was, That it was possible for some Creatures: for, if some particular Creatures could move all over the World, of which they were a part, they might divide from the Parts of the World they were of, and joyn with the Parts of another World. The Minor Part's Opinion was, That they might travel all over the World they were part of, but not to joyn with the Parts of another World, to which they belong not. The Major's Opinion was, That every Part and Particle, belonged to the Infinite Body of Nature, and therefore not any Part could account it self not of the Infinite Body; and being so, then every Part of Nature may joyn, and divide from and to particular Parts, as they please, if there were not Obstructions and Hindrances, and some Parts did not obstruct other Parts: Wherefore, if there were not Obstructions, there might be Egress and Regress amongst the particular Parts of several Worlds. The Minor's Opinion was, That if it could be according to the Major's Opinion, it would cause an Infinite Confusion in Infinite Nature: for, every Creature of every World, was composed according to the Nature and Compositions of the World they were of: wherefore, the Products of one kind or sort of Worlds, would not be sutable, agreeable, and Regular, to the productions of another kind. The Major Part's Opinion was, That it was impossible, since Nature is one united Body, without _Vacuum_, but that the Parts of all Worlds must have Egress and Regress. CHAP. IV. Whether the Parts of one and the same Society, could, after their Dissolution, meet and unite. The Fifth Argument, was partly of the same Subject, _viz. Whether the particular Parts of a Creature, (such as a Human Creature is) could travel out of one World into another, after the dissolution of his Human Life?_ The Major Part's Opinion was, That they could. The Minor's Opinion was, They could not; because the particular Parts so divided and joyned to and from other particular Parts and Societies, as it was impossible, if they would, so to agree, as to divide from those Parts and Societies they are joyned to, and from those they must joyn with, to meet in another World, and joyn as they would, in the same Society they were of, when the whole Society is dissolved. Neither can Parts divide and joyn, as they would: for, though Self-moving Parts have a Free-will to move; yet, being subject to Obstructions, they must move as they can: for, no particular Part hath an absolute Power. Wherefore, the Dispersed Parts of a Dissolved Society, cannot meet and joyn as they would. Besides, every Part is as much affected to one Sort, Kind, or Particular, they are Parts of, as to another. Besides, the Knowledg of every Part alters, according as their Actions alter: so that the Parts of one and the same Society, after division, have no more knowledg of that Society. CHAP. V. Whether, if a Creature being Dissolved, and could Unite again, would be the same.